Written by Brenna Zeimet

As I reflect on this event, I am awash with a sense of expectant hope. As I wandered the tables and listened to conversations and sat one to one talking with folks, I was struck by how much has changed in such a short time. 

The conversations have changed from questioning what we’re doing here and what this is all about, to finding deep connection with the neighbor’s story and searching for a place in the narrative of the community. Where do we fit? What should we be paying attention to? Who do we need to be to meet our neighbor where they are today? It was no longer a skeptical questioning of this process or a planning session for new programs, this community has begun to fall in love with the people around them and that love is driving change in our worldview and our identity as the Church. We are changing as we adapt to the heartbeat of God for people.

I am excited about what this season of Interpretation will bring as we dig deep into the beliefs and assumptions that drive our actions. We will examine how our worldview brings hope and where it causes harm or puts up barriers to authentic and vulnerable relationship. These teams are ready to engage this intense and transformative work, and the health that will flow from this time will bring change to our churches and our neighborhoods.

At our last learning event Kristina Fruge shared a letter with our RIH community to open our space both online and in person. It was written with inspiration from her friend Lauren out in Spokane, WA. It was a beautiful way to open and close our event and there are invitations she names that are good reminders on how we can create places of belonging for all our neighbors. We share it with you in hopes that it will continue to nourish your soul as you embark on this work of being neighbor in the world in the midst of all the feelings of being human. 

Dear neighbor,

This letter is your invitation. You may have already RSVPed to show up today, but this letter and these words are your invitation to be present and to participate in this gathering – to give what you have to offer and likewise to receive the gifts of others in this community. 

You are invited today, neighbor, to show up with all of you. No need to leave anything at the door today.  Our time together will include exploring the artform of interpretation. This means we will take time to wonder about the realities that shape our understanding of the world around us. This means your experiences, your stories, the places you are from, the people who have shaped you, and the realities and relationships that are currently demanding your attention, truly matter. 

Are you bringing sadness with you today? You are invited. 

Are you bringing joy with you today? You are invited.

Are you bringing worry about the uncertainties of the future – of your own, your congregation’s, your community’s, this planet’s? You are invited. 

Are you bringing exhaustion or fatigue with you today? You are invited. 

Are you bringing compassion and hope with you today? You are invited. And if that’s you, don’t be shy to share a little with those of us who are running on low…

Are you bringing grief with you today? If so, you are invited. And may you be reminded that God’s presence is ever more close to you right now. So keep an eye out.

Each and everyone of you is invited to keep your eyes and ears and hearts open, expectantly on the look out for God’s activity among us. You are invited, just as you are invited to pay attention to all the parts of you that shape the lens you use to engage and understand the world. 

Thank you for saying yes to this invitation when it likely meant saying “no” to others. Welcome! Welcome to this time of sharing, of learning, of connecting. Welcome to this time of community. Your presence and participation today is what makes this community possible. And community makes all things possible. Yours truly, Kristina

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Wrapping up a season of orientation 

As we wrap up the calendar year of 2023, our RIH learning community is concluding its first season of work – the season of orientation. These first few months of gathering, learning and connecting have been saturated with lots of new ideas, invitations and challenges. I may have heard one or two folks describe this season feeling as though we’ve been drinking from a fire hydrant – a fair way to describe it. However, our intention has been to zoom out in this season and look at the journey ahead from the 30,000 foot perspective. We have been aiming to offer an overview of a new map of sorts.  We believe this map will help our learning community of folks explore God’s call to them in this present moment of our changing world. 

For many of us in congregations, we’ve been working off of older tried and true maps to help us get our bearings and shape our ministries. Those maps may have been more reliable in previous times. However, the landscape of the world we live in and its challenges has shifted significantly in recent decades. These shifts have only intensified in recent years…the global health crisis of Covid 19, a racial uprising in the wake of George Floyd’s murder, increased economic insecurities, a growing mental health crisis, increasing impacts of our global climate crisis, war and violence, just to name a few.  The list of hurts, heartaches and fears in the world and in our own lives is overwhelming. The church has been deeply impacted by this increasingly unpredictable landscape. But also,  we are a people rooted in a story that is rooted in love and whose fruits are intended to bring healing, nourishment and wholeness to God’s creation. This means that while the church attends to its own struggles, it is simultaneously holding a particular call to help respond to the bad news being generated daily in our communities and around the globe. 

We need new maps. And we need to cultivate different orienteering skills that help us show up in the world looking for and aligned with God’s vision for flourishing and mending in our places. Our season of orientation has attempted to offer some insights on these new maps to inform the journey we intend to pursue together, each in our unique corners of this map…on the ground, from within our congregations’ local neighborhoods. 

How we’ve spent this season

In September we gathered for our launch event and cohorts met for the first time in the weeks following. These gatherings were focused on introductions – many introductions! Introductions to some of the big ideas and imaginations resourcing the work of being vital neighbors. This included learning about the call to be public churches through both theological and practical lenses; an interrogation of the dominating stories that prevent us from living into the call to be about mending and loving in our neighborhoods; and initial reflections on why folks in this new learning community feel compelled to be a part of becoming public churches. We also had introductions to the team of staff who will be stewarding the learning community. And introductions to one another, a growing learning community of church leaders – lay and ordained – stewarding this neighborhood work on behalf of their congregations. In December, we spent time with the team leads from all of our congregations in the hopes that connecting across this group of key leaders will help folks find support and encouragement as we journey together, with the guidance of this new map.  

In November, our RIH learning community gathered online and in person at Augsburg for another night of learning (and un-learning) together for our Cultural Humility event. Joe Davis and Dave Scherer were our hosts and educators, sharing important concepts around culture, power and race. Exploring these important themes from the 30,000 perspective was intended to stir up conversations to help learning community members deepen our capacities for cultural humility in our efforts towards becoming public churches. Because the Riverside Innovation Hub is a learning community oriented towards the call to be neighbor and the call to invest in relationships in our neighborhoods, it is important that we cultivate a humble, curious and compassionate posture as we encounter our neighbors. This is especially true for congregations and individuals who hold more power and privileged identities in the cultural landscape of today. 

Joe and Dave used the analogy of right-handed and left-handed identities, to illustrate how certain identities that are dominant tend to shape who has access to the most power in a given context. In our context, typically some of the right handed identities include: white, able-bodied, cisgender male, property owning, English speaking, etc. This means left-handed identities in our context, such as BIPOC, queer, female, differently abled, non-English speaking, etc. often experience systems that are not made with their identities in mind. Individuals with these identities typically will have less power in the systems that shape our daily lives. It is critical to bring our curiosity, humility and compassion to our efforts to connect and listen to our neighbors, especially when we hold a majority of right-handed identities. Our own identities can create blinders towards understanding across differences. For those with many “right-handed identities,” these blinders can prevent us from seeing how we at times contribute to harm. Ultimately, we want to lean more into seeing the human spirit in each person we meet. In order to do so, it’s important to be aware of what gets in the way of that. Deepening our capacity for cultural humility is an important orienteering skill as we explore and seek to connect with our neighbors. 

Preparing for a season of accompaniment

Now that we are concluding our season of orientation, the next several seasons of this work will move us back onto the ground, into the particular neighborhoods that our congregations are a part of.  We will zoom in to our geographic neighborhoods surrounding our congregations. If you’re in the city, this might be a particular neighborhood that your church is a part of. If you’re in the suburbs, this might be a several mile radius around your church with attention to other neighbors in your city you may already be in relationship with. If you’re in a more rural community, your geographic focus may be much larger to include the neighbors who are a part of your town but live, work and play over a more dispersed geographic area. 

In January, these new maps will guide us into the work of accompaniment – the commitment to listening to and learning from our neighbors’ stories. We will practice the artform of accompaniment in a variety of ways, including creating actual maps as teams prayerfully walk their neighborhoods, noticing signs of desolation and consolation. God is calling the church to pour its attention and curiosity outside the walls of the church and into God’s world. Accompaniment is our pathway to the places and people God is inviting us towards. This foundational artform is at the heartbeat of our RIH learning experience.

Joe and Dave have a ritual that they weave into all the spaces they convene. After anyone in the room shares a response with the large group, everyone says together to that person, “Child of God, you matter.” This practice is informed by the Zulu notion of Sawubona which literally means, “I see you.” It is a word that affirms the value and gift of each person. As our congregations move from our 30,000 view of the call to be public churches, and as folks step into their actual neighborhoods, we hope their encounters with their neighbors will cultivate this same imagination with the people they meet. We are eager to hear the stories that emerge as folks take on-the-ground steps into their neighborhoods, do the work of accompaniment and encounter the stories and individuals there. We trust that the Holy Spirit will be active in inviting us all to truly see our neighbors. We hope that these encounters, over time, generate a deep embodiment of this truth in our neighborhoods: “Neighbor, beloved child of God, you matter.” 

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This year has been a remarkable journey as I’ve engaged with new congregations, forming fresh learning communities. What makes it even more special is the contrast to the previous year when many of these structures were already in place. Now, I find myself in the unique position of shaping the very fabric of our community.

Meeting and getting to know these congregations has been a profound joy. Many resonate with the importance of being active neighbors and are receptive to reimagining their role within the broader church and community. This eagerness for transformation shines through, and it fills me with hope.

A recent podcast touched on grounding ourselves in the present to experience the fullness of God’s presence. In that sacred space, we tap into wisdom and the fruits of the spirit. This message resonated deeply with me, mirroring the longing I perceive in our congregations to evolve, build bridges, and courageously traverse them.

However, the journey isn’t without its challenges. The weighty topics of racial healing, restoration, and confronting prejudice can be difficult. These conversations can sometimes be met with resistance or unease. Yet, the silver lining is the willingness of many to delve into these issues, recognizing their gravity.

A central belief that guides me is that we are combating deep-seated evils that exist beyond mere human conflicts. This battle requires divine guidance and an inward transformation. The biblical message, “the truth shall make you free,” resonates here. True liberation comes from an internal shift, a spiritual renewal.

Much of our work is about showing up, being present, and immersing ourselves in the transformative power of the spirit. Through art forms, we have a medium to interpret the spirit’s movements, allowing for inward transformation. This is an ineffable process, one that’s difficult to articulate. But once clarity emerges, we are called to act, share, and continue the cycle of reflection and action.

In connecting with these congregations, I’ve been moved by their willingness to venture into the unknown, confront their perceptions, and reimagine their worldviews. Despite initial discomfort, there’s an evident zeal and anticipation for the journey ahead.

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The Young Adult Book Project authors recently completed a huge writing milestone, they submitted first drafts of each chapter! Each set of co-authors has been working on their chapter draft since the writers’ retreat in March, and submitted their drafts in early July. 

Each chapter has a set of two authors writing on it, a young adult and a thought leader. The writing process is unique to each set of co-authors. Some have regularly occurring check-in calls, with independent writing time in the in-between. Some of them have shared writing prompts they both respond to, and then review similarities, differences, and what they want to hold on to. Some split up their outline and assigned parts to each author. All of them spend time in conversation figuring out how to weave their writing together, into one chapter. 

Each writer has a process that’s unique to them. Some set aside consistent time in the morning to write about a specific thing, some let the ideas simmer while they drive, clean, or garden and capture them in a notes app to later add to and elaborate on them. Some start their writing time by reading. All of them work hard to communicate their experiences, thoughts, wonderings, and questions. 

So far, the biggest challenge to writing a collaborative chapter seems to be finding time, time to write, time to meet, time to rest, time to celebrate. Other challenges include figuring out how to weave the different perspectives into one chapter and right-sizing the content. Does each author write from the first person point of view and just notate when they switch? Do they write as a collective “I” or “we”? How do they tackle a theme that’s so enormous and narrow it down enough to fit in a chapter?

Over the next month, Kristina and Amanda are reading, reviewing, offering feedback and conversation for each chapter’s co-authors. Help us celebrate this milestone by cheering on our authors! 

Stay tuned for more blog posts soon about how the writing process has been going for our young adult authors!

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Embarking on new relationships can be a thrilling yet unnerving venture. A whirlwind of questions swirl around in the caverns of my mind: Will they appreciate my eccentricities, or will they view them as a red flag? What if they find me lacking in some way? These daunting thoughts threaten to consume me, yet in a moment of clarity, I understand what truly lies at the heart of this journey – the stories.

At the inception of each relationship, there lies a narrative waiting to be unfolded. Each person carries with them a unique anthology of experiences, thoughts, and perspectives. These individual stories form the intricate web of human connections, fostering empathy and understanding as we delve deeper into the pages of each other’s lives.

The sacred spaces we create for these stories to flourish is where relationships truly take root. Spaces where judgment is silenced, where authenticity thrives, and where our inhibitions can be set free. In these spaces, we can dare to expose our vulnerabilities, and in the process, foster connections that hold the potential to transform not just us as individuals, but our neighborhoods as well.

As I stand at the precipice of forging new bonds, I embrace the nervous anticipation that accompanies the start of this narrative journey. I may not know what lies ahead, but I have faith in the power of our shared stories. In this space, I can shed my anxieties, leave the apprehension behind, and simply dive into the fascinating world of interconnected lives, one story at a time.

As we venture forth into this process of establishing new congregations, it’s not just about the end result. It’s about the journey, the shared experiences, and most importantly, it’s about every story that weaves us closer together.

The beginning of new relationships is indeed a bit scary, but it’s also incredibly exciting. Because in this journey, we don’t just empower congregations; we build narratives, communities, and ultimately, we build each other.”

The post The Art of Building Relationships: Reflections on Establishing New Congregations appeared first on Riverside Innovation Hub.

A few years ago we were gathered with a handful of local pastors at a coffee shop discussing this idea of being a public church. My co-worker Amanda and I were describing the posture of this work as one that shifts our attention from an internal one out towards the neighborhood, the larger context our congregations are located in. The rich imagination of the vision Ezekiel describes in Ch. 47: 1-12 inspires this orientation. Ezekiel’s guide in the text points out how the water flows from the sanctuary out into the wilderness, bringing life and flourishing where-ever it goes; as it flows it gets deeper and wider until it is a river that cannot be crossed. 

Water in the bible often connotes a never ending resource of life – God’s mercy flowing in abundance beyond our wildest imaginations. The invitation to become a public church is rooted in this vision as it begs us to take notice of what happens where God’s mercy flows and to get caught up in what God is up to in those places. God’s abundance can be contrasted with what often feels like a scarcity mindset when we are closed off from the outside world, mainly absorbed with our own worries and anxieties. However, God’s call urges us into the larger environment and relationship there. I hear this as good news to those of us in congregations where the temptation of a scarcity mindset is a daunting reality. 

Sitting in that coffee shop years ago, as we dwelled in the vision Ezekiel stoked up in our imaginations for being public churches, one pastor offered a helpful distinction. She pointed out that being a public church is about becoming a vital neighbor within the larger ecosystem of the neighborhood we are a part of. (Shout out to Pr. Brenda at Bethel Lutheran in South Minneapolis for that little gem!) There is lots of talk about vitality and thriving in the church world, but what God’s promises often point to is an understanding of vitality and thriving that is mutual. That flows beyond the sanctuary. That is for all. 

This is the arena of our wonderings and work in the Riverside Innovation Hub. Helping churches be vital neighbors is what we are about. It is also the way those of us on staff at RIH have been imagining our role with our neighbors. If you are reading this blog post, you are probably one of our neighbors! Our work and the resources we are able to leverage help us come alongside congregations and ministry leaders chasing after this work of being vital neighbors in our places. And so, as new seasons and new opportunities unfold for our work at RIH, we want to continue to explore how we can be vital neighbors to you – the larger ecosystem of church and ministry leaders doing this work on the ground in your many and varied places. 

This February, we have had a couple key opportunities to listen to our neighbors, paying attention to your joys, your heartaches, your longings, and your curiosities. 

From Feb. 3-6 our team attended the ELCA’s annual Youth Ministry Network gathering, The Extravaganza, in Anaheim, CA. Here we spent time with children and youth ministry leaders, pastors and other church ministry folks. We had opportunities to share in several workshops what we’ve been learning in our work with congregations in the neighborhoods and with young adults. We had lots of conversations with folks who share our curiosity about what God is up to in this time of transition and upheaval – particularly with how churches have been thrust into a much more unpredictable time. We met some new and reconnected with old trustworthy conversation partners and heard what this time of uncertainty and discernment is looking like in their contexts – in places like Deerfield, Texas; Sioux Falls, SD; Faribault, MN; Orlando, FL; Rocky Mountain Synod; many Twin Cities Metro communities; NW Wisconsin Synod region; ELCA National Deaconess Community; ELCA Young Adult Ministry, and many more. The bad news, you may guess, is that folks are overwhelmed and disheartened by the heaviness they experience and witness in their places. But here’s the good news we heard – folks are sure God is up to something and eager to pay attention to it! Hope, curiosity and creativity are alive and well. And we are not alone. 

We left sunny California and went straight away to Indianapolis, Indiana to participate in our Lilly Hub Gathering with other seminaries and higher ed institutions accompanying congregations and ministry leaders. This collection of lovely leaders and humans is a rich ecumenical experience.  Talking with congregational and community leaders and others who lead similar projects to RIH, we heard some of the doubt that comes with facilitating change work. Our colleagues are wrestling with questions like: Is the bigger impact we hope to have even possible? Can congregations and those of us leading Christian communities navigate the changes of our times to align more faithfully with God’s call to be church in this time and place? We spent a good amount of time with leaders from one particular hub in Waukegan, IL who has cultivated a deep sense of trust between congregations, young adults and the larger Waukegan community. Their work has often inspired us at RIH. They shared their deep laments about the sobering reality that comes with deep relationships in the neighborhood. Congregations and their leaders have been dedicated to becoming vital neighbors, but this doesn’t eliminate the fact that hard things continue to happen. Bad news continues to hurt folks, and sometimes the best good news we can offer in hard times is that we don’t have to go through it alone. 

And most recently, on Feb. 24-26, our RIH team spent the better part of the weekend with our RIH congregational teams at our Sustainability Retreat at Mount Olivet Retreat Center in Farmington, MN. We spent Friday evening with the team leaders, hearing the moments of desolation and consolation this work has gifted them with. We spent Saturday with congregational teams who sustained a contagious energy for big heart and brain work during the day. They were deeply invested in imagining how they carry what they are learning into the future – into their congregation and into their neighborhoods. These neighbors of ours offered an inspiring reminder that hope and imagination continue to resource this work in their contexts. There also is a healthy dose of worry and doubt about the capacity of teams and their congregations. Will we and our congregational community have the capacity and openness to take some small risks towards the invitation from God emerging? Will we be able to sustain our efforts towards being vital neighbors? We continue to remind one another that this is not a sprint. In fact, it may not even be a marathon. This work of being a vital neighbor does not have a starting line and finish line. It is simply a journey, one that lasts a lifetime, and one we can be grateful to have so many trustworthy companions who join us for different seasons of it. 

Our team is holding many stories, questions and the gift of connection with so many lovely humans we experienced this past month with our neighbors. We hold these interactions closely as we continue to discern our work being a vital neighbor to you and many others chasing after a vision of being a public church. We remain curious about what God is up to in your places – in both the challenges and joys. So consider this post not only an update from us, but an invitation into further conversation with us – your neighbors at RIH! 

Reach out to our staff Kristina Frugé or Ellen Weber to share your own stories, questions or to scheme about how we can be in this work together.

Curious about our upcoming learning community? Learn more here about our upcoming learning community and application process. 

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