Wrapping up a season of orientation��

As we wrap up the calendar year of 2023, our RIH learning community is concluding its first season of work – the season of orientation. These first few months of gathering, learning and connecting have been saturated with lots of new ideas, invitations and challenges. I may have heard one or two folks describe this season feeling as though we’ve been drinking from a fire hydrant – a fair way to describe it. However, our intention has been to zoom out in this season and look at the journey ahead from the 30,000 foot perspective. We have been aiming to offer an overview of a new map of sorts.�� We believe this map will help our learning community of folks explore God’s call to them in this present moment of our changing world.��

For many of us in congregations, we’ve been working off of older tried and true maps to help us get our bearings and shape our ministries. Those maps may have been more reliable in previous times. However, the landscape of the world we live in and its challenges has shifted significantly in recent decades. These shifts have only intensified in recent years…the global health crisis of Covid 19, a racial uprising in the wake of George Floyd’s murder, increased economic insecurities, a growing mental health crisis, increasing impacts of our global climate crisis, war and violence, just to name a few.�� The list of hurts, heartaches and fears in the world and in our own lives is overwhelming. The church has been deeply impacted by this increasingly unpredictable landscape. But also,�� we are a people rooted in a story that is rooted in love and whose fruits are intended to bring healing, nourishment and wholeness to God’s creation. This means that while the church attends to its own struggles, it is simultaneously holding a particular call to help respond to the bad news being generated daily in our communities and around the globe.��

We need new maps. And we need to cultivate different orienteering skills that help us show up in the world looking for and aligned with God’s vision for flourishing and mending in our places. Our season of orientation has attempted to offer some insights on these new maps to inform the journey we intend to pursue together, each in our unique corners of this map…on the ground, from within our congregations’ local neighborhoods.��

How we’ve spent this season

In September we gathered for our launch event and cohorts met for the first time in the weeks following. These gatherings were focused on introductions – many introductions! Introductions to some of the big ideas and imaginations resourcing the work of being vital neighbors. This included learning about the call to be public churches through both theological and practical lenses; an interrogation of the dominating stories that prevent us from living into the call to be about mending and loving in our neighborhoods; and initial reflections on why folks in this new learning community feel compelled to be a part of becoming public churches. We also had introductions to the team of staff who will be stewarding the learning community. And introductions to one another, a growing learning community of church leaders – lay and ordained – stewarding this neighborhood work on behalf of their congregations. In December, we spent time with the team leads from all of our congregations in the hopes that connecting across this group of key leaders will help folks find support and encouragement as we journey together, with the guidance of this new map.����

In November, our RIH learning community gathered online and in person at Augsburg for another night of learning (and un-learning) together for our Cultural Humility event. Joe Davis and Dave Scherer were our hosts and educators, sharing important concepts around culture, power and race. Exploring these important themes from the 30,000 perspective was intended to stir up conversations to help learning community members deepen our capacities for cultural humility in our efforts towards becoming public churches. Because the Riverside Innovation Hub is a learning community oriented towards the call to be neighbor and the call to invest in relationships in our neighborhoods, it is important that we cultivate a humble, curious and compassionate posture as we encounter our neighbors. This is especially true for congregations and individuals who hold more power and privileged identities in the cultural landscape of today.��

Joe and Dave used the analogy of right-handed and left-handed identities, to illustrate how certain identities that are dominant tend to shape who has access to the most power in a given context. In our context, typically some of the right handed identities include: white, able-bodied, cisgender male, property owning, English speaking, etc. This means left-handed identities in our context, such as BIPOC, queer, female, differently abled, non-English speaking, etc. often experience systems that are not made with their identities in mind. Individuals with these identities typically will have less power in the systems that shape our daily lives. It is critical to bring our curiosity, humility and compassion to our efforts to connect and listen to our neighbors, especially when we hold a majority of right-handed identities. Our own identities can create blinders towards understanding across differences. For those with many “right-handed identities,” these blinders can prevent us from seeing how we at times contribute to harm. Ultimately, we want to lean more into seeing the human spirit in each person we meet. In order to do so, it’s important to be aware of what gets in the way of that. Deepening our capacity for cultural humility is an important orienteering skill as we explore and seek to connect with our neighbors.��

Preparing for a season of accompaniment

Now that we are concluding our season of orientation, the next several seasons of this work will move us back onto the ground, into the particular neighborhoods that our congregations are a part of.�� We will zoom in to our geographic neighborhoods surrounding our congregations. If you’re in the city, this might be a particular neighborhood that your church is a part of. If you’re in the suburbs, this might be a several mile radius around your church with attention to other neighbors in your city you may already be in relationship with. If you’re in a more rural community, your geographic focus may be much larger to include the neighbors who are a part of your town but live, work and play over a more dispersed geographic area.��

In January, these new maps will guide us into the work of accompaniment – the commitment to listening to and learning from our neighbors’ stories. We will practice the artform of accompaniment in a variety of ways, including creating actual maps as teams prayerfully walk their neighborhoods, noticing signs of desolation and consolation. God is calling the church to pour its attention and curiosity outside the walls of the church and into God’s world. Accompaniment is our pathway to the places and people God is inviting us towards. This foundational artform is at the heartbeat of our RIH learning experience.

Joe and Dave have a ritual that they weave into all the spaces they convene. After anyone in the room shares a response with the large group, everyone says together to that person, “Child of God, you matter.” This practice is informed by the Zulu notion of Sawubona which literally means, “I see you.” It is a word that affirms the value and gift of each person. As our congregations move from our 30,000 view of the call to be public churches, and as folks step into their actual neighborhoods, we hope their encounters with their neighbors will cultivate this same imagination with the people they meet. We are eager to hear the stories that emerge as folks take on-the-ground steps into their neighborhoods, do the work of accompaniment and encounter the stories and individuals there. We trust that the Holy Spirit will be active in inviting us all to truly see our neighbors. We hope that these encounters, over time, generate a deep embodiment of this truth in our neighborhoods: “Neighbor, beloved child of God, you matter.”��

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Geoffrey’s Reflection

Peace friends,

So far, in our shared journey of faith and community, an essential truth emerged: real change begins within. As Lauryn Hill insightfully puts it, “How you gonna win when you ain’t right within?” This feels like it resonates as a deep undercurrent with our congregations’. .

We’re on a mission, not just to extend our sacred influence into the neighborhood but to first cultivate it within our own teams. It’s a process of aligning our hearts and minds, ensuring our internal compass is set towards genuine humanity.

This isn’t just about strategy; it’s about soul-searching. We’re engaging deeply with each other, understanding that to truly touch our neighborhood, we must first be united and aligned in our purpose and vision.

As we undertake this internal journey, we’re igniting a transformation that extends beyond our walls. We’re becoming the change we want to see, equipped to be sacred spaces in our neighborhood’s story, whether it’s filled with joy or echoes with grief.

This path we’re embarking on is and will be progressively challenging, yet incredibly rewarding. As we align within, our capacity to impact our neighborhoods grows exponentially. We’re not just changing – we’re evolving, ready to make a real ripple in the world around us.

Brenna’s Reflection

October brought the first of many cohort meetings for this round of the Riverside Innovation Hub journey. We met at Christ the King Lutheran Church in Bloomington, sharing in the rich history and context of their space. We heard their team members tell stories of teen lock-ins and Sunday school classes held in the room where we met from multiple generations in the past to today. Over the next year, each of our congregations will get a chance to host a cohort meeting in their space so that we can all get a taste of their place and story as we build relationships together.

This first cohort was centered around learning how to build relationships both with each other and with our neighbors. We discussed moving past surface conversation with deep listening and intentional questions to discover the essence of the person we are talking to – their passions, their strengths, their story – what makes them a unique and irreplaceable force in this world.��

Team members interviewed each other and then brought their findings back to the group through an introduction of their partner to the rest of us. The cohort members engaged really well and built relationships quickly with one another, many of them complaining when they had to stop building relationship and come back to the group. Hearing them share the strengths and passions of someone they had just met was really amazing, they dug deep and got to the essence of the other person so well. The room felt like family by the end of the night with playful banter and genuine appreciation for each other.��

I am incredibly excited for this journey with this group of people. They are ready to grow together and invest deeply in knowing and being known, both with each other and with their neighbors. The gifts and talents that each of these individuals bring to the space makes their teams stronger and, when invested in their communities, will make their corner of the world better.

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Our new Thriving Congregation Learning Community has launched for the 2023-2025 RIH Journey. We have 3 cohorts, two local groups made up of Twin Cities Metro churches and one distance cohort made up of churches from coast to coast. We have a great mix of large suburban churches, smaller outstate churches and everything in between, giving us a diversity of experience and perspectives that will make our learning communities deep wells for growth and change.

Geoffrey Gill has returned as a congregational facilitator. He is at the helm of our distance cohort and will also facilitate one of our local learning communities. His passion for connection and deep relationship allows him to bridge geographical and cultural differences to create a welcoming space where churches from Massachusetts, Oregon, and rural Minnesota can find commonality and bond over the love for their neighbors. This distance cohort combines passion for racial justice in Oregon, innovative ministry to unhoused folks in Massachusetts, and community building across the small towns and cornfields of Southern Minnesota.

Geoffrey’s local cohort includes churches from St Paul to Plymouth who are passionate about doing work in their neighborhoods – amongst immigrants and politicians, for affordable housing and environmental justice, with students and community partners. These churches are joined by a team of mentors from Diamond Lake Lutheran Church in Minneapolis who will share the wisdom they gained as participants in our last round of RIH learning communities.

Brenna Zeimet has joined as our new cohort facilitator and she will be leading the other local cohort as well as piloting a new program for our alumni churches that helps them continue this work and weave the love for the neighbor into the culture of their congregations.

Brenna’s local cohort spans the Twin Cities Metro area, from Roseville to Eagan and St Paul to Bloomington. The churches in this group come from different denominations and neighborhoods, some are historic churches with a long legacy in their communities while others are young congregations who are growing and innovating in their new spaces. They all share an excitement for this work and a desire to live into being vital neighbors who make a difference in the people around them.

This learning community has proved to be passionate and excited to jump into this work. They already have great ideas and partnerships and seem to enter the space with a heart that beats for the neighbor. The feeling as we launch into this two year journey is one of hopefulness and anticipation. These churches are going to be forces for good in their respective communities and they can’t wait to get that ball rolling. For the full list of congregations, check out our RIH website.��

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On September 16th church leaders from across the country gathered in person and via zoom to embark on a two year journey towards becoming vital neighbors in their communities. Riverside Innovation Hub launched three cohorts of churches, two of them composed of local congregations from the Minneapolis/St Paul metro area, and one distance cohort that will meet online with congregations from Oregon, Massachusetts, and rural Minnesota. We’re inspiring the flourishing of our neighbors from coast to coast!

Cohort participants got the opportunity to learn from our own Jeremy Myers about the Art of Becoming Public Church; diving deep into the cultural impacts of postmodernism, church outreach models, and what our neighbors want and need from us in our post-pandemic world. Jeremy helped our congregations think through what the public church framework is and why it is important to engage our neighbors in a different way than the Church has before.

Next our congregations explored their “why” with the help of our program director, Kristina Fruge. She walked through what it means to engage in “place based vocational discernment in the public square for the common good”, and then invited congregations to talk about their own places and the common good they long to work for in their particular public squares. Congregations also heard from each of our staff members about our own personal “why” that drives us to do this work of investing in our neighbors and building relationships for the flourishing of others. Over lunch, cohorts talked with each other about their personal “why” and began to build relationships with the co-laborers that will walk beside them on this journey.

After filling up on pasta, breadsticks, and brownies, it was time to do some hands-on learning. Our Communications Guru, Ellen Weber, led the congregations in a fun game with the simple objective of completing a puzzle, with the caveat that your team was missing several pieces and had to go get them from the other teams. Fetching those stray pieces came with rules – some participants couldn’t move, others couldn’t talk, others had to sing every word or communicate as a 1950’s robot, still others could only give encouraging high-fives to aid their team in the task at hand. Our congregations played this game with gusto and had lots of fun.

Afterwards our participants shared about how it felt to do a task where they didn’t have all the pieces necessary to complete it and where they had to rely on their team and their neighbors to be successful. The insights from the crowd were brilliant. One team realized early in the game that they had the right pieces, but the wrong framework to put them in, so instead of trading pieces, they switched out their frame for one that their neighbors gave them and then everything fell into place.

Another team had a puzzle that one of the team members just happened to have at home and completes with their kids regularly. Because of that previous knowledge, they weren’t confused by the upside down tiger that didn’t seem to belong and finished their puzzle faster than the other teams. They talked about the power of privilege and knowledge of systems and how those little benefits can impact who wins and loses.

Others talked about their individual roles and how they got stuck on not being allowed to talk and felt like they weren’t very useful until they read the description of their role again and realized that they could walk from table to table which was a very helpful thing. They realized that focusing on what they CAN do instead of what they CAN’T do is how they will best contribute to the flourishing of the team. Our participants are some deep thinkers and our RIH team is excited for what will come of this journey as these cohorts engage new ideas and new perspectives on being vital neighbors.

To bring everyone back together after our game, Cohort Leader – Brenna Zeimet, walked our teams through the “how” of the next two years, emphasizing how we will show up in our cohorts and how our learning will take place across large events, smaller cohort meetings, team lead meetings, and online through our Riverside Collaborative space. Brenna emphasized the power of vulnerability and openness to change in this process, reiterating that “the energy you put into this journey is the energy you will get out” – how we show up matters to our success.

We finished the day off with a panel of RIH Alumni. Pastor John Pedersen of Diamond Lake Lutheran Church and Pastor Eric Howell of Shiloh Temple in Brooklyn Park talked to our teams about their experience and allowed the group to ask questions. Their insights were candid about the struggles the teams will face but also incredibly hopeful about the power of these concepts when they are understood and implemented.��

The launch was a wonderful experience for our congregations to get a glimpse of the work they will be doing and begin to build relationships with the cohorts they will journey with. The energy in the room was awesome and the RIH team left very excited about the next two years and the growth we see on the horizon.

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One such organization is Augsburg’s neighbor – the Minneapolis Area Synod! While our efforts are distinct, both initiatives seek to create learning communities of congregations exploring their call to be neighbor, rooted in the particularities of their faith traditions. These tandem projects also allow additional opportunities to learn from each other about this work.��

Please enjoy this contribution from our partners at the Minneapolis Area Synod – Nick Tangen and Maya Bryant – who are leading the synod’s Thriving Congregations work called, “Faith Practices & Neighboring Practices.”��

Update from Faith Practices & Neighboring Practices

“The first service one owes to others in the community involves listening to them. Just as our love for God begins with listening to God’s Word, the beginning of love for other Christians is learning to listen to them.” – Dietrich Bonhoeffer –�� Life Together��

Our Faith Practices & Neighboring Practices learning community launched in September 2021 with a retreat at the Graduate Minneapolis. Since then, our three regional cohorts have been meeting monthly to share a meal, and explore and experiment with the practices that sustain our relationship with God and with our neighbor.��

We’ve explored spiritual practices like praying the Psalms, lectio divina, and group spiritual direction. And we’ve experimented with one-to-ones, stakeholder mapping, intercultural development, and storytelling. Now, as we approach the summer, each of our congregations is preparing for a neighborhood listening campaign where we’ll have the opportunity to build relationships with our neighbors and hear the stories of the folks who share community with us.��

This summer of listening will help frame our conversations and learning in the fall as we seek to respond to the stories we hear and the relationships we build. What does it mean to be neighbors in the place where God has placed us? How can we reject patterns of toxic charity and white saviorism? What does it look like for us to become communities of practice, rather than networks of programming? These are just a few of the questions we will be exploring over the next six months.��

We are excited to see what emerges from the one-to-ones, house meetings, and other gatherings that happen in and around the communities we are at work in. We continue to hold the Riverside Innovation Hub team and participants in our prayers, and hope that you do the same. It is a blessing to be in this work with y’all.��

Peace!

The Faith Practices & Neighboring Practices Team
Nicholas Tangen
Maya Bryant

The Thriving Congregations Initiative

If you’d like to read more about other efforts by faith-based organizations around the country who are involved in this initiative, please visit the Thriving Congregations Initiative website at��

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This most recent gathering on February 5, brought us back together to continue our vocational discovery work together by introducing the second artform of the public church framework – interpretation. Our current public safety realities prevented us from gathering together at Augsburg, but we still found meaningful connections during our online Saturday morning session. We learned some new technologies to enhance our online conversations and stayed cozy with hot chocolate, tea and the companion of our pets from home. We reflected on key themes congregations are hearing from their neighbors in their accompaniment work and we began to explore and name our key beliefs and theological convictions to aid our interpretive work. You can read more about what these interpretation questions sound like in����this blog post by Congregational Facilitator, Amanda Vetsch.

Our questions and conversations together set the table to begin wondering…

What does God’s story have to say about the stories we are hearing from our neighbors and vice versa?

How does what we are hearing from our neighbors connect to God’s hopes and dreams for our world, our neighborhood, and our neighbors?

Thinking theologically about the what’s going on in our corner of the world around us is a critical piece of discerning God’s call for each particular church in its unique place. The artform of interpretation isn’t reserved for pastors or scholars, it is for all of us. We interpret the world around us constantly, often subconsciously. But there is much to be learned and gained if we slow down and do this interpretation intentionally, through the lens of what we believe to be true about God. The Bible speaks of Jubilee – the abundant and life giving intentions God has for God’s creation – on earth as it is in heaven. Often our world delivers the opposite of jubilee. We call these things that disrupt jubilee oppression, insecurity, scarcity, division, harm and bad news. If the people of God are called to participate in the purposes of God, then our call is to figure out what Jubilee means here and now, with and for our neighbors. This is happens when we listen to our actual neighbors and wonder about their particular stories alongside of God’s story and promises to a creation intended for jubilee.

Elsa Tamez names the importance of this contextual, tangible call for understanding jubilee in the following quote:

“When one speaks of the jubilee, it is essential to have before one the concrete situation that one is experiencing:��debts, poverty, unemployment, violence, discrimination, exclusion, conflicts, sorrow, dehumanizing consumerism, the lethargy of the churches. For the jubilee is the good news that supposedly puts an end to that reality of suffering and dehumanization. . . If we speak of jubilee in a generic sense, the injustice is hidden, and the jubilee loses its power and ceases to be jubilee.”

Dreaming from Exile: A Rereading of Ezekiel 47:1-12

by Elsa Tamez in Liberating Eschatology: Essays in Honor of Letty M. Russell (1999)

Listening for the particular ways our neighbors are experiencing bad news and putting those stories into conversation with the promises of God is how churches do theology. Its how we hold the text and context side by side, open to the work of Holy Spirit as she helps us understand what jubilee might look like, sound like, taste like, and feel like in ways speak real jubilee in the face of real life bad news.

Amidst��our collective struggles with pursuing this call during heavy and challenging times, we are struggling forward, as one of our Congregational Facilitators, Geoffrey Gill has said. And we aren’t doing it alone. We are grateful for open and curious participants, engaged in the unfolding learning experiences. We trust God is up to good things in the midst of our efforts, doubts, curiosities, struggles, joys and prayers.

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Faith Communities:

• Bethel Lutheran Church,
• Church of the Epiphany, Episcopal, churchoftheepiphanymn.com
• Diamond Lake Lutheran,��
• Elim Church – Robbinsdale,��
• First Covenant Church,
• Genesis Covenant Church,��
• Gustavus Adolphus Lutheran Church,��
• Immanuel Lutheran Church,
• Messiah Lutheran Church,��
• Plymouth Congregational Church,��
• Shiloh Temple – Brooklyn Park,��
• St. Peder’s Lutheran,��

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Our two organizations are partnering to support each other in this work. While the particular experiences of congregations who participate in either project will differ in some key ways, our mutual efforts and curiosities are in sync with each other. This opens room to collaborate and learn together over the life of this initiative.

Our collaboration begins in offering a joint application process for congregations interested in either (or both) of these projects. Whether you are interested in MAS’s “Faith Practices and Neighboring Practices” learning community or Augsburg’s “Riverside Innovation Hub” learning community, we are providing a single application process. Our staff members are partnering closely to offer congregations a straightforward and thoughtful experience as you discern the exciting opportunities that our Thriving Congregation’s Grants are making available.

For brief project descriptions, distinctions, and eligibility for each project you can see this .����

Project Descriptions & Eligibility

Riverside Innovation Hub

The Riverside Innovation Hub, stewarded by the Christensen Center for Vocation at Augsburg University, will learn and experiment with the Public Church Framework as a method for place based vocational discernment in the public square for the common good. This new opportunity is an invitation to congregations interested in pursuing or deepening this same orientation in their particular place, in relationship with the neighbor and neighborhood, leaning into God’s promises and challenges that meet us there.��This project is open to all Christian congregations within an hour of the Twin Cities Metro Area. Congregations outside this geographic area may apply but should know their experience in the project may differ slightly. Participation in the learning community will include bringing teams to Augsburg’s campus 3-4 times a year (as COVID-19 allows.)

Neighboring Practices and Faith Practices

Neighboring Practices and Faith Practices, stewarded by the Minneapolis Area Synod, will focus on faith practices and neighboring practices, because congregations connect best with their neighborhood when they practice their faith and they see with new eyes that God is already at work in their neighborhood.��The Minneapolis Area Synod project is open to all Evangelical Lutheran Church of America (ELCA) congregations within the geographic boundaries of the Minneapolis Area Synod and African Methodist Episcopal (AME) congregations within Minnesota.

Application Process

Step 1: Learn more:

Step 2: Submit��Letter of Intent

Accepted on a rolling basis

Congregations interested in pursuing the application process with either the MAS or RIH projects are asked to have their senior pastor submit a letter of intent to apply, via a google form. Letters of intent will be accepted on a rolling basis, until the end of the application period.

Submission of your letter of intent will:

• Allow congregations to indicate which project they are considering and why. And if you are considering both projects, why.
• Help MAS and RIH staff streamline communications as the application process moves forward by adding you to direct mailings about the process and being available to you for further conversation.
• Help your congregational leaders move through the application process in a timely and thoughtful way.

Step 3: Submit Application

Submit on or before April 15, 2021

The Riverside Innovation Hub and Minneapolis Area Synod are collaborating on a joint application. The application Google form will include a “Primary Application” and supplemental questions for each project. Eligible��congregations are welcome to apply for both opportunities, however if selected, you’ll only be invited to participate in one.

Step 4: Invitation Process

RIH and MAS will review applications together and extend invitations to selected congregations (12 RIH) and (15 MAS) on May 15th. Congregations will have until May 28th to accept the invitation.

��Augsburg’s learning community begins��July 2021 and runs through July 2023.��

The Minneapolis Area synod learning community begins��September 2021 and runs through September 2023.

Contact us:

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The Minneapolis Area Synod (MAS) and Augsburg University’s Riverside Innovation Hub are both launching opportunities for congregations to be a part of a two-year learning community. These opportunities are both funded by the Lilly Endowment’s Thriving Congregations grant.��

The two initiatives will work in parallel for the five years of the grant. The hope is to learn with, beside, and from each other during the two, two-year cycles with distinct cohorts of congregational leaders. Both opportunities are for congregations interested in pursuing or deepening an orientation in their particular place, in relationship with the neighbor and neighborhood, leaning into God’s promises and challenges and that meet us there. The promotion and application processes are collaborative, through co-hosting information sessions and a shared application for congregations. More details on information sessions and the application will be released soon.��

Each learning community will have two, two-year cycles of learning cohorts, composed of multiple congregations. The cohorts will be coached or facilitated by a staff member at each respective organization. Both learning communities will learn from and with each other, with shared learning Summits in the second year of each cycle of learning cohorts.����

PROJECT DESCRIPTIONS

RIVERSIDE INNOVATION HUB (RIH)

The Riverside Innovation Hub, stewarded by the Christensen Center for Vocation at Augsburg University, will learn and experiment with the Public Church Framework as a method for place based vocational discernment in the public square for the common good. This new opportunity is an invitation to congregations interested in pursuing or deepening this same orientation in their particular place, in relationship with the neighbor and neighborhood, leaning into God’s promises and challenges that meet us there.�� The first learning community runs July 2021 – July 2023 and the second learning community runs September 2023 – September 2025.

This project is open to all Christian denominations within an hour of the Twin Cities Metro Area. Congregations outside this geographic area may apply but should know their experience in the project may differ slightly.�� Participation in the learning community will include bringing teams to Augsburg’s campus 3-4 times a year (as COVID-19 allows.)

MINNEAPOLIS AREA SYNOD (MAS)

Neighboring Practices and Faith Practices, stewarded by the Minneapolis Area Synod, will focus on faith practices and neighboring practices, because congregations connect best with their neighborhood when they practice their faith and they see with new eyes that God is already at work in their neighborhood. The first learning community runs September 2021 – 2023 and the second learning community runs September 2023 – September 2025.

The MAS project is open to all Evangelical Lutheran Church of America (ELCA) within the geographic boundaries of the Minneapolis Area Synod and African Methodist Episcopal (AME) congregations within Minnesota.

��

Application Timeline

1. There is a joint application process for both projects that will be released on Feb. 3, 2021.
2. A letter of intent from the senior pastor is requested beginning March 1, 2021.
3. The deadline for submitting the completed joint application is April 15, 2021.
4. Selected congregations will be notified on May 15, 2021 and have until May 28, 2021 to accept the invitation.
5. The first RIH learning community runs from July 2021 – July 2023. The�� first MAS learning community runs from September 2021 – September 2023.

Stay tuned for more details on the information session and application process. If you have any additional questions, you can reach out to Amanda Vetsch with RIH (vetsch@augsburg.edu), Kristina Fruge with RIH (frugek@augsburg.edu), or John Hulden with MAS (j.hulden@mpls-synod.org)

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