“Rivers carved stones, not by force, but by showing up day after day until Earth remembers.”

We went to Dunrovin Retreat Center in St. Croix with four intentions: slow down together, encourage through reflection, dream about the future, and claim our next right work.

What happened was we actually did those things. Not the polite version. The real version.

The Ground We Broke

Picture this: teams scattered around tables, sharing their stories – not the clean sanitized versions they tell at board meetings, but the messy truth. The breakthroughs mixed with grief. The celebrations tangled up with the spaces where they’re stuck.

Someone said the word “ecosystem” and suddenly we weren’t talking about neighborhoods as problems to solve anymore. We were talking about soil – what feeds growth, what determines what can actually take root. Climate – the forces that decide who belongs. Water – the relationships that connect everything, and what happens when they dry up.

Then we walked outside.

When the Trail Became Teacher

There’s something that happens when you stop theorizing about interconnection and start looking at it. Actual roots. Actual water flow. Actual evidence of what thrives and what doesn’t, and why.

Standing there in the heat that made us grateful for shade, pointing at trees that couldn’t survive without the fungi they’re connected to, talking about how nutrients in soil literally determine what grows – the metaphor stopped being a metaphor.

We came back inside with dirt on our shoes and feet – some people had taken their shoes off to ground themselves in the earth – and something shifted in our bodies.

The Moment Everything Got Uncomfortable

Arts and crafts materials everywhere. Big sheets of paper. Cut-out trees and clouds and rocks. People mapping their actual communities – the power holders, the connectors, the resistance, the beautiful mess of how things really work.

Then someone asked about invasive species.

The room went quiet. Because suddenly we had to name things. Put labels on community groups. Say out loud what we usually only think privately. The discomfort was thick enough to touch.

And instead of managing that tension away, we stayed with it. Let it teach us something about the difference between comfortable conversations and honest ones. About how growth happens when we finally look at what we usually can’t bear to see.

Bodies as Maps

Someone literally laid down on paper and let themselves be traced. Their body became the template for understanding how their church actually works.

Brain – the visionaries and tactical thinkers. Heart – the compassionate ones. Hands – the church basement ladies who get things done. Muscles – the power holders. Digestive system – yes, we actually assigned the opposition folks to the digestive system, and somehow that made sense. Feet – the neighborhood connectors, the door kickers, the ones who make things happen on the ground.

Watching people write and draw in different areas of that traced body, figuring out where the blockages are, where the energy flows, where things are disconnected – it was like watching surgery on community itself.

The Truth About Change

We worked with the change formula – looking at dissatisfaction with how things are, vision for what’s possible, and actual first steps we could take, weighing all of that against the resistance, reluctance, and fear.

The question wasn’t whether resistance exists – of course it does. The question was whether our pain plus hope plus action could outweigh it.

Some people’s next right action was grief. Some needed rest. Some needed to step back for conversations they’d been avoiding. The work honored that instead of pushing everyone toward the same action steps.

What We Took Home

In the closing circle, people shared what they were taking with them. Not platitudes or good intentions, but specific clarity about what God was preparing them to become. What their next right work actually was. Where they located themselves in all of this.

We sang “Build a Longer Table” before we left. Voices mixing in the air, carrying something we’d built together back out into the world.

The Transmission

Here’s what I want you to know: this level of authentic community work is possible.

Not the version where everyone’s polite and nothing really changes. The version where people cry and laugh and name uncomfortable truths and trace each other’s bodies on paper and intense conversations about invasive species and come out the other side more connected, more clear, more ready for whatever comes next.

The version where you stop managing tension and let it carve new channels, like rivers working on stone.

It requires showing up day after day, creating containers strong enough to hold what wants to emerge. It requires facilitators who know how to ground a room when things get shaky. It requires trusting that communities can handle their own truth when they’re held well enough.

But it’s possible. We know because we did it.

The people in that room walked away different than they came. Not because someone fixed them or gave them the right strategy, but because they did the work of seeing clearly – themselves, their communities, their ecosystems – and discovered they could bear more truth and see more possibility than they thought.

That’s the kind of sustainability that actually sustains: not the kind you implement, but the kind you become.

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Brenna’s Reflection

As we journey together through our season of accompaniment, our teams are learning a lot about their neighbors and what it means to be a public church. In our March cohort meeting we heard stories of engaging with schools, local police, members in our congregations, and local pastors from other churches. Our teams have begun to explore their neighborhoods on prayer walks and they’ve been meeting in local coffee shops and restaurants to listen and learn. They’ve engaged in public forums and local events and even attended Iftar dinners with their Muslim neighbors. Their curiosity and love for their neighbors is growing and it culminated in an exciting moment at our March cohort meeting where one of our team members interrupted the sharing time with an epiphany, “I have been trying to figure out this whole time what out project would be at the end of this, but I’m realizing…Relationships Are The Project”. They’re starting to catch it, knowing and loving your neighbor is the whole goal.

Geoffrey’s Reflection

Many teams are slowly and steadily unfolding how to express the purpose of this work. In a meaningful conversation, Pastor Andrea, from Diamond Lake Lutheran, one of our mentor congregations, asked team member Kurt, why does this work matter? Remembering what Jeremy Myers said, at the accompaniment learning event, Kurt emphasized that our mission aligns with the biblical narrative of accompaniment—God is a relational God: Father, Son, and Holy Spirit. This insight compels us to genuinely live out our faith, walking with and being in trustworthy relationships with our neighbors just as Christ did.

A thread that underlies every team is embracing change, everybody is moving at their own pace but all reimagining their role as the church in today’s world. This shift has been deeply emotional, bringing up forgotten and unforgiven threads that were swept under the rug. Walking through this shift, we are carefully tending and deadheading our spiritual gardens, and we are encountering a mix of grief and opportunity. Clearing the debris; composting and making space for new growth and blooming.

Alas, all this work brings up feelings of loss and hope. Grieving has been a recurring theme and an integral part of our conversations, it reminds me of a kind of enduring, like a mother pregnant with new life and physically going through a transformation to welcome and raise a new being into the world. This process as we learn or more accepting requires us to slow down and break the agenda, to pause and deeply reflect, making space for both lamenting what was and anticipating what will be.

As we adapt, it’s clear that many teams are ready to step into this new path and some of us are struggling forward into a new possibility of a deeper and more profound relationship with God, church, and neighbor.

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Accompaniment is the first artform of the Public Church Framework. It is the movement out into the neighborhood to hear the neighbors’ stories. In this movement, we learn to engage and listen to the neighbor for the neighbor’s sake. We’ve simplified and categorized accompaniment into four different practices that help us hear our neighbors’ stories. This blog post dives into the third layer accompaniment, engaging listening posts.��

You can also read more about the other three layers – Understanding Demographic Data and Prayer Walks in the Neighborhood.��

Listening Posts

Written by Kristina Fruge

Listening posts might just be my favorite element of accompaniment. As someone who is an introvert at heart, but who also prefers to spend the energy I do have on relationships, listening posts offer a soft landing for accompaniment to begin. Listening posts provide an invitation to be fully present and curious about new surroundings while also creating the potential of connections with neighbors in big and small ways.��

A listening post is the term we use to describe the locations that people naturally convene or gather in a neighborhood. This might include the local coffee shop, the ball fields during the summer, a local YMCA, neighborhood association meetings, the local community garden, the town grocery store, the dog park, or even a neighborhood gas station. Your particular context likely has other types of listening posts not on this list, but the common thread is that they function as a sort of hub for people who live, work, worship, pass through or play in that neighborhood to gather and connect. AND, they are great places for listening. Listening posts blend together opportunities for noticing desolation and consolation, as we do in the prayer walks, but also can open doors for one-to-one conversations with neighbors.��

Here is some advice to help you explore the listening posts in your neighborhood. that you can print out to share! 

Identify local listening posts.��

Your prayer walk will help you identify possible listening posts! You can read all about prayer walks in our other blog here. Not only can a prayer walk help you locate possible listening posts, but based on your other observations as you pay close attention to desolation and consolation in the neighborhood, you may discover things that you want to learn more about. That curiosity could lead you to a more focused approach in your search for listening posts.��

You also can ask local leaders, business owners or other neighbors who live in the community where they gather. The local librarian may also be a good resource to talk to. One RIH congregation discovered that another community group was facilitating something called Circle Groups in their neighborhood. These circle groups were gatherings where leaders intentionally invited people from different backgrounds into vulnerable conversations about the things that mattered most to them in the neighborhood. The team members from this congregation were invited to participate and were amazed and humbled to be in a place with neighbors sharing from the heart and in a safe place.��

Finally, feel free to use our list as a jumping off point to imagine possible listening posts in your neighborhood.��

Prepare to visit the listening posts and to be a good guest.

Accompaniment in our neighborhoods is an invitation to flip the script on radical hospitality. A young leader we worked with was a part of an RIH congregation that highly valued offering radical hospitality in their space. He wisely challenged his team to explore this question – What does it mean to extend radical hospitality when we are the guest? They took this imagination with them out into their neighborhood, attempting to apply their core value of radical hospitality from the position of guest, rather than host. And we invite your congregation to do likewise as you visit the listening posts of your neighborhood.��

What does it mean to extend radical hospitality when you are the guest in the listening posts of your neighborhood? The answer to this question will vary depending on your particular context and the particular listening post you are visiting. However, humility, curiosity and compassion again become important values to hold on to. The importance of these values was explored in an earlier post on prayer walks which we encourage you to read, especially since participating in prayer walks in the neighborhood will help you discover the neighborhoods’ listening posts! 

However, the summarized explanation is that in all of our efforts to become vital neighbors, we will find ourselves encountering people and places we don’t know or don’t know very well. We will encounter differences between ourselves and others – whether it be racially, religiously, socio-economically, generationally, or across so many other distinctions. We also expect to experience connection as we discover similarities – love of the same local business, or our pets, or our children, or perhaps share similar fears or longings for ourselves and our neighborhoods. Our differences and our similarities are beautiful gifts – they are what makes up a community and can contribute to the mutual flourishing of its members. However, when ignored, dismissed, threatened or undervalued, these similarities and differences can contribute to harm and heartache in our neighborhoods.��

Imagine a time when you have been a guest in someone else’s home or in a context different than your own. How did humility, curiosity and compassion factor into your efforts to be a good guest in those places? Spend time with others in your congregation wondering about how these values help us be radically hospitable guests as you prepare to visit some of the listening posts in your neighborhood.��

Bring some good questions and a goal.

Listening posts are great places to observe and take a pulse on the neighborhood. But hopefully, an opportunity to interact with neighbors as well. If you’re an extrovert, this may be a fun challenge to meet new people but you’ll want to have some questions in your back pocket to help you be a good listener. We’ve shared some of our favorites below, but get creative.��

• What’s your history with this neighborhood (or this listening post?) 
• What do you love about this neighborhood? What concerns do you have about this neighborhood?
• What’s your favorite place in this neighborhood?
• If I wanted to get to know more about this neighborhood, who would you suggest I talk to? 
• What is one wish you have for this neighborhood? 

And if you’re an introvert, you may want to consider setting a goal for yourself. Here are some examples:

• I want to meet three new people, learn their names and one thing they like about this neighborhood.��
• I want to learn about the history of this listening post.
• I want to find one person who I can invite for coffee for a one-to-one conversation at a later time.��

One RIH congregation spent several afternoons at a local park that was a listening post near their church. They set up a table with some simple kids games and prizes and had a sign up that simply said, “What are your hopes for this community?” They were truly surprised how many people stopped and visited their table, many sharing their thoughts on this question. And a small number of their interactions went from small talk to strangers sharing stories and opening up about some of their heartaches. The church members reflected afterward about how real the presence of God’s love was in these interactions, despite no talk of God, Jesus or church. It left them wondering about the countless stories they didn’t yet hear in the lives of their neighbors.��

Share, reflect and identify next steps as a team after your visits.��

Finally, after you’ve made some visits with other members of your congregation to local listening posts, plan a time to share about your experiences together. Compare your experiences. Listen for any common themes or surprises that come up across your different experiences. Discuss how these encounters are shaping your next steps, especially as you make plans to do one-to-one conversations with neighbors.��

We often talk about “pulling the thread” in this work, which is a way of talking about how we follow the energy and curiosity this exploration of our neighborhoods sparks. As you think about next steps, specifically potential one-to-one conversations you may want to have, reflect on the threads that are starting to poke through. Maybe it was a surprising encounter or discovery in the neighborhood. Maybe it was a theme you noticed. Maybe someone suggested an organization or local leader to connect with. Allow your reflections as a team to surface the threads you want to pull on as you develop your plans for deeper, one-to-one conversations with neighbors.��

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Wrapping up a season of orientation 

As we wrap up the calendar year of 2023, our RIH learning community is concluding its first season of work – the season of orientation. These first few months of gathering, learning and connecting have been saturated with lots of new ideas, invitations and challenges. I may have heard one or two folks describe this season feeling as though we’ve been drinking from a fire hydrant – a fair way to describe it. However, our intention has been to zoom out in this season and look at the journey ahead from the 30,000 foot perspective. We have been aiming to offer an overview of a new map of sorts.�� We believe this map will help our learning community of folks explore God’s call to them in this present moment of our changing world.��

For many of us in congregations, we’ve been working off of older tried and true maps to help us get our bearings and shape our ministries. Those maps may have been more reliable in previous times. However, the landscape of the world we live in and its challenges has shifted significantly in recent decades. These shifts have only intensified in recent years…the global health crisis of Covid 19, a racial uprising in the wake of George Floyd’s murder, increased economic insecurities, a growing mental health crisis, increasing impacts of our global climate crisis, war and violence, just to name a few.�� The list of hurts, heartaches and fears in the world and in our own lives is overwhelming. The church has been deeply impacted by this increasingly unpredictable landscape. But also,  we are a people rooted in a story that is rooted in love and whose fruits are intended to bring healing, nourishment and wholeness to God’s creation. This means that while the church attends to its own struggles, it is simultaneously holding a particular call to help respond to the bad news being generated daily in our communities and around the globe.��

We need new maps. And we need to cultivate different orienteering skills that help us show up in the world looking for and aligned with God’s vision for flourishing and mending in our places. Our season of orientation has attempted to offer some insights on these new maps to inform the journey we intend to pursue together, each in our unique corners of this map…on the ground, from within our congregations’ local neighborhoods.��

How we’ve spent this season

In September we gathered for our launch event and cohorts met for the first time in the weeks following. These gatherings were focused on introductions – many introductions! Introductions to some of the big ideas and imaginations resourcing the work of being vital neighbors. This included learning about the call to be public churches through both theological and practical lenses; an interrogation of the dominating stories that prevent us from living into the call to be about mending and loving in our neighborhoods; and initial reflections on why folks in this new learning community feel compelled to be a part of becoming public churches. We also had introductions to the team of staff who will be stewarding the learning community. And introductions to one another, a growing learning community of church leaders – lay and ordained – stewarding this neighborhood work on behalf of their congregations. In December, we spent time with the team leads from all of our congregations in the hopes that connecting across this group of key leaders will help folks find support and encouragement as we journey together, with the guidance of this new map.�� 

In November, our RIH learning community gathered online and in person at Augsburg for another night of learning (and un-learning) together for our Cultural Humility event. Joe Davis and Dave Scherer were our hosts and educators, sharing important concepts around culture, power and race. Exploring these important themes from the 30,000 perspective was intended to stir up conversations to help learning community members deepen our capacities for cultural humility in our efforts towards becoming public churches. Because the Riverside Innovation Hub is a learning community oriented towards the call to be neighbor and the call to invest in relationships in our neighborhoods, it is important that we cultivate a humble, curious and compassionate posture as we encounter our neighbors. This is especially true for congregations and individuals who hold more power and privileged identities in the cultural landscape of today.��

Joe and Dave used the analogy of right-handed and left-handed identities, to illustrate how certain identities that are dominant tend to shape who has access to the most power in a given context. In our context, typically some of the right handed identities include: white, able-bodied, cisgender male, property owning, English speaking, etc. This means left-handed identities in our context, such as BIPOC, queer, female, differently abled, non-English speaking, etc. often experience systems that are not made with their identities in mind. Individuals with these identities typically will have less power in the systems that shape our daily lives. It is critical to bring our curiosity, humility and compassion to our efforts to connect and listen to our neighbors, especially when we hold a majority of right-handed identities. Our own identities can create blinders towards understanding across differences. For those with many “right-handed identities,” these blinders can prevent us from seeing how we at times contribute to harm. Ultimately, we want to lean more into seeing the human spirit in each person we meet. In order to do so, it’s important to be aware of what gets in the way of that. Deepening our capacity for cultural humility is an important orienteering skill as we explore and seek to connect with our neighbors.��

Preparing for a season of accompaniment

Now that we are concluding our season of orientation, the next several seasons of this work will move us back onto the ground, into the particular neighborhoods that our congregations are a part of.�� We will zoom in to our geographic neighborhoods surrounding our congregations. If you’re in the city, this might be a particular neighborhood that your church is a part of. If you’re in the suburbs, this might be a several mile radius around your church with attention to other neighbors in your city you may already be in relationship with. If you’re in a more rural community, your geographic focus may be much larger to include the neighbors who are a part of your town but live, work and play over a more dispersed geographic area.��

In January, these new maps will guide us into the work of accompaniment – the commitment to listening to and learning from our neighbors’ stories. We will practice the artform of accompaniment in a variety of ways, including creating actual maps as teams prayerfully walk their neighborhoods, noticing signs of desolation and consolation. God is calling the church to pour its attention and curiosity outside the walls of the church and into God’s world. Accompaniment is our pathway to the places and people God is inviting us towards. This foundational artform is at the heartbeat of our RIH learning experience.

Joe and Dave have a ritual that they weave into all the spaces they convene. After anyone in the room shares a response with the large group, everyone says together to that person, “Child of God, you matter.” This practice is informed by the Zulu notion of Sawubona which literally means, “I see you.” It is a word that affirms the value and gift of each person. As our congregations move from our 30,000 view of the call to be public churches, and as folks step into their actual neighborhoods, we hope their encounters with their neighbors will cultivate this same imagination with the people they meet. We are eager to hear the stories that emerge as folks take on-the-ground steps into their neighborhoods, do the work of accompaniment and encounter the stories and individuals there. We trust that the Holy Spirit will be active in inviting us all to truly see our neighbors. We hope that these encounters, over time, generate a deep embodiment of this truth in our neighborhoods: “Neighbor, beloved child of God, you matter.” 

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Geoffrey’s Reflection

Peace friends,

So far, in our shared journey of faith and community, an essential truth emerged: real change begins within. As Lauryn Hill insightfully puts it, “How you gonna win when you ain’t right within?” This feels like it resonates as a deep undercurrent with our congregations’. .

We’re on a mission, not just to extend our sacred influence into the neighborhood but to first cultivate it within our own teams. It’s a process of aligning our hearts and minds, ensuring our internal compass is set towards genuine humanity.

This isn’t just about strategy; it’s about soul-searching. We’re engaging deeply with each other, understanding that to truly touch our neighborhood, we must first be united and aligned in our purpose and vision.

As we undertake this internal journey, we’re igniting a transformation that extends beyond our walls. We’re becoming the change we want to see, equipped to be sacred spaces in our neighborhood’s story, whether it’s filled with joy or echoes with grief.

This path we’re embarking on is and will be progressively challenging, yet incredibly rewarding. As we align within, our capacity to impact our neighborhoods grows exponentially. We’re not just changing – we’re evolving, ready to make a real ripple in the world around us.

Brenna’s Reflection

October brought the first of many cohort meetings for this round of the Riverside Innovation Hub journey. We met at Christ the King Lutheran Church in Bloomington, sharing in the rich history and context of their space. We heard their team members tell stories of teen lock-ins and Sunday school classes held in the room where we met from multiple generations in the past to today. Over the next year, each of our congregations will get a chance to host a cohort meeting in their space so that we can all get a taste of their place and story as we build relationships together.

This first cohort was centered around learning how to build relationships both with each other and with our neighbors. We discussed moving past surface conversation with deep listening and intentional questions to discover the essence of the person we are talking to – their passions, their strengths, their story – what makes them a unique and irreplaceable force in this world.��

Team members interviewed each other and then brought their findings back to the group through an introduction of their partner to the rest of us. The cohort members engaged really well and built relationships quickly with one another, many of them complaining when they had to stop building relationship and come back to the group. Hearing them share the strengths and passions of someone they had just met was really amazing, they dug deep and got to the essence of the other person so well. The room felt like family by the end of the night with playful banter and genuine appreciation for each other.��

I am incredibly excited for this journey with this group of people. They are ready to grow together and invest deeply in knowing and being known, both with each other and with their neighbors. The gifts and talents that each of these individuals bring to the space makes their teams stronger and, when invested in their communities, will make their corner of the world better.

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Our new Thriving Congregation Learning Community has launched for the 2023-2025 RIH Journey. We have 3 cohorts, two local groups made up of Twin Cities Metro churches and one distance cohort made up of churches from coast to coast. We have a great mix of large suburban churches, smaller outstate churches and everything in between, giving us a diversity of experience and perspectives that will make our learning communities deep wells for growth and change.

Geoffrey Gill has returned as a congregational facilitator. He is at the helm of our distance cohort and will also facilitate one of our local learning communities. His passion for connection and deep relationship allows him to bridge geographical and cultural differences to create a welcoming space where churches from Massachusetts, Oregon, and rural Minnesota can find commonality and bond over the love for their neighbors. This distance cohort combines passion for racial justice in Oregon, innovative ministry to unhoused folks in Massachusetts, and community building across the small towns and cornfields of Southern Minnesota.

Geoffrey’s local cohort includes churches from St Paul to Plymouth who are passionate about doing work in their neighborhoods – amongst immigrants and politicians, for affordable housing and environmental justice, with students and community partners. These churches are joined by a team of mentors from Diamond Lake Lutheran Church in Minneapolis who will share the wisdom they gained as participants in our last round of RIH learning communities.

Brenna Zeimet has joined as our new cohort facilitator and she will be leading the other local cohort as well as piloting a new program for our alumni churches that helps them continue this work and weave the love for the neighbor into the culture of their congregations.

Brenna’s local cohort spans the Twin Cities Metro area, from Roseville to Eagan and St Paul to Bloomington. The churches in this group come from different denominations and neighborhoods, some are historic churches with a long legacy in their communities while others are young congregations who are growing and innovating in their new spaces. They all share an excitement for this work and a desire to live into being vital neighbors who make a difference in the people around them.

This learning community has proved to be passionate and excited to jump into this work. They already have great ideas and partnerships and seem to enter the space with a heart that beats for the neighbor. The feeling as we launch into this two year journey is one of hopefulness and anticipation. These churches are going to be forces for good in their respective communities and they can’t wait to get that ball rolling. For the full list of congregations, check out our RIH website.��

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This year has been a remarkable journey as I’ve engaged with new congregations, forming fresh learning communities. What makes it even more special is the contrast to the previous year when many of these structures were already in place. Now, I find myself in the unique position of shaping the very fabric of our community.

Meeting and getting to know these congregations has been a profound joy. Many resonate with the importance of being active neighbors and are receptive to reimagining their role within the broader church and community. This eagerness for transformation shines through, and it fills me with hope.

A recent podcast touched on grounding ourselves in the present to experience the fullness of God’s presence. In that sacred space, we tap into wisdom and the fruits of the spirit. This message resonated deeply with me, mirroring the longing I perceive in our congregations to evolve, build bridges, and courageously traverse them.

However, the journey isn’t without its challenges. The weighty topics of racial healing, restoration, and confronting prejudice can be difficult. These conversations can sometimes be met with resistance or unease. Yet, the silver lining is the willingness of many to delve into these issues, recognizing their gravity.

A central belief that guides me is that we are combating deep-seated evils that exist beyond mere human conflicts. This battle requires divine guidance and an inward transformation. The biblical message, “the truth shall make you free,” resonates here. True liberation comes from an internal shift, a spiritual renewal.

Much of our work is about showing up, being present, and immersing ourselves in the transformative power of the spirit. Through art forms, we have a medium to interpret the spirit’s movements, allowing for inward transformation. This is an ineffable process, one that’s difficult to articulate. But once clarity emerges, we are called to act, share, and continue the cycle of reflection and action.

In connecting with these congregations, I’ve been moved by their willingness to venture into the unknown, confront their perceptions, and reimagine their worldviews. Despite initial discomfort, there’s an evident zeal and anticipation for the journey ahead.

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