“Rivers carved stones, not by force, but by showing up day after day until Earth remembers.”

We went to Dunrovin Retreat Center in St. Croix with four intentions: slow down together, encourage through reflection, dream about the future, and claim our next right work.

What happened was we actually did those things. Not the polite version. The real version.

The Ground We Broke

Picture this: teams scattered around tables, sharing their stories – not the clean sanitized versions they tell at board meetings, but the messy truth. The breakthroughs mixed with grief. The celebrations tangled up with the spaces where they’re stuck.

Someone said the word “ecosystem” and suddenly we weren’t talking about neighborhoods as problems to solve anymore. We were talking about soil – what feeds growth, what determines what can actually take root. Climate – the forces that decide who belongs. Water – the relationships that connect everything, and what happens when they dry up.

Then we walked outside.

When the Trail Became Teacher

There’s something that happens when you stop theorizing about interconnection and start looking at it. Actual roots. Actual water flow. Actual evidence of what thrives and what doesn’t, and why.

Standing there in the heat that made us grateful for shade, pointing at trees that couldn’t survive without the fungi they’re connected to, talking about how nutrients in soil literally determine what grows – the metaphor stopped being a metaphor.

We came back inside with dirt on our shoes and feet – some people had taken their shoes off to ground themselves in the earth – and something shifted in our bodies.

The Moment Everything Got Uncomfortable

Arts and crafts materials everywhere. Big sheets of paper. Cut-out trees and clouds and rocks. People mapping their actual communities – the power holders, the connectors, the resistance, the beautiful mess of how things really work.

Then someone asked about invasive species.

The room went quiet. Because suddenly we had to name things. Put labels on community groups. Say out loud what we usually only think privately. The discomfort was thick enough to touch.

And instead of managing that tension away, we stayed with it. Let it teach us something about the difference between comfortable conversations and honest ones. About how growth happens when we finally look at what we usually can’t bear to see.

Bodies as Maps

Someone literally laid down on paper and let themselves be traced. Their body became the template for understanding how their church actually works.

Brain – the visionaries and tactical thinkers. Heart – the compassionate ones. Hands – the church basement ladies who get things done. Muscles – the power holders. Digestive system – yes, we actually assigned the opposition folks to the digestive system, and somehow that made sense. Feet – the neighborhood connectors, the door kickers, the ones who make things happen on the ground.

Watching people write and draw in different areas of that traced body, figuring out where the blockages are, where the energy flows, where things are disconnected – it was like watching surgery on community itself.

The Truth About Change

We worked with the change formula – looking at dissatisfaction with how things are, vision for what’s possible, and actual first steps we could take, weighing all of that against the resistance, reluctance, and fear.

The question wasn’t whether resistance exists – of course it does. The question was whether our pain plus hope plus action could outweigh it.

Some people’s next right action was grief. Some needed rest. Some needed to step back for conversations they’d been avoiding. The work honored that instead of pushing everyone toward the same action steps.

What We Took Home

In the closing circle, people shared what they were taking with them. Not platitudes or good intentions, but specific clarity about what God was preparing them to become. What their next right work actually was. Where they located themselves in all of this.

We sang “Build a Longer Table” before we left. Voices mixing in the air, carrying something we’d built together back out into the world.

The Transmission

Here’s what I want you to know: this level of authentic community work is possible.

Not the version where everyone’s polite and nothing really changes. The version where people cry and laugh and name uncomfortable truths and trace each other’s bodies on paper and intense conversations about invasive species and come out the other side more connected, more clear, more ready for whatever comes next.

The version where you stop managing tension and let it carve new channels, like rivers working on stone.

It requires showing up day after day, creating containers strong enough to hold what wants to emerge. It requires facilitators who know how to ground a room when things get shaky. It requires trusting that communities can handle their own truth when they’re held well enough.

But it’s possible. We know because we did it.

The people in that room walked away different than they came. Not because someone fixed them or gave them the right strategy, but because they did the work of seeing clearly – themselves, their communities, their ecosystems – and discovered they could bear more truth and see more possibility than they thought.

That’s the kind of sustainability that actually sustains: not the kind you implement, but the kind you become.

The post When Community Gets Real: Flowing Into Sustainability Together appeared first on Riverside Innovation Hub.

Brenna’s Reflection

As we journey together through our season of accompaniment, our teams are learning a lot about their neighbors and what it means to be a public church. In our March cohort meeting we heard stories of engaging with schools, local police, members in our congregations, and local pastors from other churches. Our teams have begun to explore their neighborhoods on prayer walks and they’ve been meeting in local coffee shops and restaurants to listen and learn. They’ve engaged in public forums and local events and even attended Iftar dinners with their Muslim neighbors. Their curiosity and love for their neighbors is growing and it culminated in an exciting moment at our March cohort meeting where one of our team members interrupted the sharing time with an epiphany, “I have been trying to figure out this whole time what out project would be at the end of this, but I’m realizing…Relationships Are The Project”. They’re starting to catch it, knowing and loving your neighbor is the whole goal.

Geoffrey’s Reflection

Many teams are slowly and steadily unfolding how to express the purpose of this work. In a meaningful conversation, Pastor Andrea, from Diamond Lake Lutheran, one of our mentor congregations, asked team member Kurt, why does this work matter? Remembering what Jeremy Myers said, at the accompaniment learning event, Kurt emphasized that our mission aligns with the biblical narrative of accompaniment—God is a relational God: Father, Son, and Holy Spirit. This insight compels us to genuinely live out our faith, walking with and being in trustworthy relationships with our neighbors just as Christ did.

A thread that underlies every team is embracing change, everybody is moving at their own pace but all reimagining their role as the church in today’s world. This shift has been deeply emotional, bringing up forgotten and unforgiven threads that were swept under the rug. Walking through this shift, we are carefully tending and deadheading our spiritual gardens, and we are encountering a mix of grief and opportunity. Clearing the debris; composting and making space for new growth and blooming.

Alas, all this work brings up feelings of loss and hope. Grieving has been a recurring theme and an integral part of our conversations, it reminds me of a kind of enduring, like a mother pregnant with new life and physically going through a transformation to welcome and raise a new being into the world. This process as we learn or more accepting requires us to slow down and break the agenda, to pause and deeply reflect, making space for both lamenting what was and anticipating what will be.

As we adapt, it’s clear that many teams are ready to step into this new path and some of us are struggling forward into a new possibility of a deeper and more profound relationship with God, church, and neighbor.

The post Faith in Action: Reflecting God’s Relational Essence appeared first on Riverside Innovation Hub.

We recently asked the young adult writers for the project to reflect on this experience. Below is the reflection from Amar D. Peterman.

Amar D. Peterman (M.Div., Princeton Seminary) is an award-winning author and constructive theologian working at the intersection of faith and public life. His writing and research have been featured in Christianity Today, Faithfully Magazine, Fathom, The Berkeley Forum,, The Anxious Bench, Sojourners and The Christian Century. Amar is the founder of Scholarship for Religion and Society LLC, a research and consulting firm working with some of the leading philanthropic and civic institutions, religious organizations, and faith leaders in America today. Amar also serves as Program Manager at Interfaith America where he oversees programs related to emerging leaders, American evangelicalism, and Asian America. He writes regularly through his newsletter, “This Common Life.” You can learn more about him at amarpeterman.com. Amar’s co-author is Nicholas Tangen.

Why did you say yes to this experience and what are your hopes for the project? 

Written by Amar Peterman

Writing is always shaped by the people around us and the places we are located in. The best writing embraces this, capturing every moment as an opportunity to tell a story or find meaning in the ordinary moments of our life. Writing that reflects these daily experiences and infuses such with sacred meaning holds the opportunity to change us—even convict us—and as we are called into a community beyond ourselves. 

I said yes to this experience because of this truth. Through this project, I am not only brought into conversation with other writers across the country, but into active participation towards a shared goal. As we gather to envision a hopeful future for the Christian church, we are diligently writing and marking out tangible steps to create equitable spaces of inclusion and belonging for young people in local congregations across the United States. Together, we represent a diversity of experiences, locations, denominations, and beliefs within Christianity. These differences, though, are not a hindrance to our cooperation; they are gifts that allow this project to speak to more people than any individual could do on their own. 

Out of this project, I am encouraged by the consistent reminder that I am not alone in this work. Whether it is the weekly conversations I have with my co-author, poems shared by fellow contributors, or drafts uploaded to our shared project planner, this experience has given me the opportunity to witness God’s redemptive work taking place in the lives of each member of this project. As we write about the leadership and contributions of young people in the church, we are actively living out this mission in our lives. 

Like writing, I think faith is also formed by the places we inhabit and the people found there. My hope for this project is that we might acknowledge this—that community is a fundamental aspect of the Christian life, not a tangential one. As Christians, then, our formation within the walls of the local congregation ought to be marked deeply by the life and ministry of Jesus Christ. In doing so, the community of the congregation becomes different from any other because we are united by something that connects our very souls together: the redemptive work of God in the world. 

Therefore, the second hope I have for this project is that we might help the church reflect this formation by valuing the leadership, calling, and talents of young people in the church. I believe that the experiences and dreams of young people can lead the church toward our call to love God and neighbor in a unique way. Many problems within the church, I believe, stem from our failure to include the voices and wisdom of young people in our congregation, who are attuned to the realities of our world in a way that older generations cannot participate in. If our congregations seek to thrive in our modern day, young people must be in a position to lead. 

This project is a communal one—gathering writers across generations to model the very reality we propose the church ought to live into. I am honored to be a part of a project that brings together such a wide collection of voices and experiences and confident that God will use our labor to both encourage young leaders across the church and pave forward spaces of leadership and belonging for them.

The post Saying Yes Because of This Truth: Project Reflection by Amar Peterman appeared first on Riverside Innovation Hub.