{"id":52460,"date":"2016-11-02T14:17:55","date_gmt":"2016-11-02T14:17:55","guid":{"rendered":"http:\/\/www.augsburg.edu\/global\/?p=52460"},"modified":"2016-11-02T14:17:55","modified_gmt":"2016-11-02T14:17:55","slug":"what-is-day-of-the-dead","status":"publish","type":"post","link":"https:\/\/www.augsburg.edu\/global\/2016\/11\/02\/what-is-day-of-the-dead\/","title":{"rendered":"What is Day of the Dead?"},"content":{"rendered":"<p><em>This blog post was written by our International Resident Assistant in Mexico, Amber Ramirez.\u00a0<\/em><\/p>\n<hr \/>\n<p><em><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-52463\" src=\"http:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/calaveras-300x225.jpg\" alt=\"Mexican Sugar Skulls\" width=\"300\" height=\"225\" srcset=\"https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/calaveras-300x225.jpg 300w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/calaveras-768x576.jpg 768w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/calaveras.jpg 1024w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/em><\/p>\n<p>Dedicated to honoring the souls and spirits of deceased family and friends, <em>Dia de los Muertos <\/em>(Day of the Dead), is a period of remembrance, celebration and spiritual regeneration.\u00a0 This ritual is commonly celebrated on November 1<sup>st<\/sup>, which is primarily the day of the \u201clittle angels\u201d or deceased children, and November 2<sup>nd<\/sup>, All Souls Day and day of deceased adults. Over the years, the <em>Dia de los Muertos<\/em>, has become a combination of Pre-Hispanic beliefs and rituals and Catholic practices and symbols. Currently more than 40 indigenous groups in Mexico celebrate el <em>Dia de los Muertos<\/em>, through diverse rituals. The Aztecs honored the souls of their dead, viewing it as a celebration of life on the ninth month of the solar calendar, August. They made offerings, or <em>ofrendas,<\/em> in commemoration of loved ones. The souls of the deceased would come back from the paradises of diverse Gods\u2014they went to these paradises based on their form of death. Those who died during combat, as prisoners, and while giving birth would go to <em>Omeyocan<\/em> (Paradise of the Sun). Individuals who died in association with water\u2014drowning, sacrificed to <em>Tlaloc <\/em>(God of Rain), or during a storm\u2014 would go to <em>Tlaloc\u00e1n <\/em>(Paradise of the God of Rain). Children went to <em>Chichihuacuauhco <\/em>where they drank milk from a special tree that had milk droplets. Meanwhile, individuals who died of natural causes went to <em>Mictl\u00e1n. <\/em><!--more--><\/p>\n<p>The conquest brought about changes in the rituals and beliefs of the <em>Dia de los Muertos<\/em>. The celebrations dates were changed to November 1<sup>st<\/sup> and 2<sup>nd<\/sup>, Catholicism introduced symbols and new conceptions of life and death, and Pre-Hispanic rituals were prohibited. Little by little, new religious practices intertwined with Pre-Hispanic beliefs, leading to <em>Day of the Dead<\/em> rituals that we see now days.<\/p>\n<p>The celebration, rituals, and decorations of home and cemetery altars during this period differ in regions of Mexico. Some cultures believe that there are five days of celebration and commemoration that start with deaths of those who died in accidents; those who were murdered; those who died as infants; the deaths of all children; and end with the deaths of all adults. Others just know about November 1<sup>st<\/sup> and\/or 2<sup>nd<\/sup>. Altars appear in plazas, schools, cemeteries and neighborhoods, as well as in family homes. Some families put up the altar and <em>ofrenda <\/em>since the 28<sup>th<\/sup> of October, put it up on the 31<sup>st <\/sup>, or not put one up at all and\/or visit their loved ones at the cemetery.<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-52466\" src=\"http:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/La-calavera-Catrina-146x300.jpg\" alt=\"Day of the dead skeleton decoration\" width=\"146\" height=\"300\" srcset=\"https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/La-calavera-Catrina-146x300.jpg 146w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/La-calavera-Catrina-768x1577.jpg 768w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/La-calavera-Catrina-499x1024.jpg 499w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/La-calavera-Catrina.jpg 1590w\" sizes=\"auto, (max-width: 146px) 100vw, 146px\" \/><\/p>\n<p>Read what some of our staff members had to say about their rituals and traditions for the <em>Dia de los Muertos:<\/em><\/p>\n<ul>\n<li><strong><em>Guadalupe Vasquez, \u201cLupita\u201d: <\/em><\/strong><\/li>\n<\/ul>\n<p>I feel a lot of peace at home during this time of year. When I put up my altar and <em>ofrenda <\/em>\u00a0I feel very happy and think if my loved ones are here with me. My mom taught me to put out flowers and a candle since October 29<sup>th<\/sup>. My mom and grandmother would tell us that the souls of those that were murdered would return on that day. That day of October 29<sup>th<\/sup>, my mother lights up some copal and says a prayer to symbolize the beginning of the <em>ofrenda. <\/em>My parents and grandparents would also tell me that those who died in accidents returned on October 31. We would put up the big altar and <em>ofrenda<\/em> for November 1st and 2nd. \u00a0The <em>ofrenda <\/em>on November 1<sup>st<\/sup> \u00a0is for the children, so we put up a lot of toys, flowers, candles, and candied skulls. My mom always told us that the candied skulls, however, were gifts that were brought to us by the deceased souls. \u00a0November 2<sup>nd<\/sup> is the <em>ofrenda <\/em>for all deceased souls. We go to the cemetery on that day, usually in the morning. We go to my father\u00b4s grave as a family and we clean, eat a meal with my father at the cemetery, and listen to music. My mom taught us to take down the <em>ofrenda <\/em>on November 2<sup>nd<\/sup> at 12 pm. At that time, my mom says another prayer to indicate the end of the <em>ofrenda<\/em> and we than all eat the food that had been offered to the souls of the dead.<\/p>\n<ul>\n<li><strong><em>Isabel Sanchez: <\/em><\/strong><\/li>\n<\/ul>\n<p>Since I was young, my mother told me that the <em>Dia de los Muertos, <\/em>is a tradition that has been celebrated for many years because the souls of the deceased come that day. My mother used to live by a hill and she would say that she would see a big procession of the souls at night. She would see all the candles that would go into a closed church at night and after church she could see all the lights dispersing throughout the town. My mother\u2019s grandparents would tell her that those were the souls of the deceased that would all come together that day. The souls would first go to mass and then to the home of their loved ones. One of her friends who did not believe that the souls of his parents came back, actually saw the souls of his parents as they walked away with the <em>ofrenda. <\/em>Since he saw their souls, he has then placed an <em>ofrenda <\/em>every year. In my altar and <em>ofrenda<\/em> I put the food that the souls of the deceased liked, flowers, colored craft paper, and candles. Candles are very important because it is the light that they used to light up their path, and the candles, based on what is traditionally said, light up the path of the souls of the deceased throughout the whole year. I also place a cup of water so the souls are not thirsty, and other things such as fruit. I put up my altar on October 31<sup>st<\/sup>. We take down the <em>ofrenda<\/em> on November 2<sup>nd<\/sup>. That day we go to the cemetery and then eat together as a family. During the nights of October 31<sup>st<\/sup> and November 1<sup>st<\/sup> we stay up late to wait to for the souls. My mother used to do the same since she knew the souls came. My children help me with the altar and since they were little have carried out the tradition.<\/p>\n<ul>\n<li><strong><em>Sliri Rios (Isabel\u2019s daughter): <\/em><\/strong><\/li>\n<\/ul>\n<p>I have to put up an <em>ofrenda <\/em>\u00a0and <em>cempas\u00fachil <\/em>flowers . I decorate the altar with colored craft paper. We include fruit, water, candles, and a cross made out of <em>cempas\u00fachil <\/em>flowers. We also have some <em>pan de muerto <\/em>for the deceased since their souls revive and come back to eat it. In remembrance of my grandparents, we put some beer and soda since they liked it. At school, my teacher asked us to bring a <em>pan de muerto <\/em>\u00a0and we also had a festival to celebrate the <em>Dia de los Muertos. <\/em>\u00a0My teacher has told us that the souls of the dead will be grateful if we put up an <em>ofrenda <\/em>\u00a0and a cup of water. I help my mom with the <em>ofrenda <\/em>\u00a0and also sit with her for a little bit during the night of November 1<sup>st<\/sup>, waiting for the souls to arrive. All of my family gets together to put up the altar and the <em>ofrenda. <\/em>\u00a0We put one up in my grandma\u2019s room and the other one in my aunt\u2019s room.\u00a0 We put a lot of food like mole, for dessert <em>arroz con leche, <\/em>rice pudding, and lots of candied and chocolate skulls.<\/p>\n<div id='gallery-2' class='gallery galleryid-52460 gallery-columns-3 gallery-size-medium'><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"180\" src=\"https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Ofrenda-300x180.jpg\" class=\"attachment-medium size-medium\" alt=\"Day of the Dead Altar\" srcset=\"https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Ofrenda-300x180.jpg 300w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Ofrenda-768x461.jpg 768w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Ofrenda.jpg 960w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"224\" height=\"300\" src=\"https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Calavera-D-224x300.jpg\" class=\"attachment-medium size-medium\" alt=\"Mexican Sugar Skull\" srcset=\"https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Calavera-D-224x300.jpg 224w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Calavera-D.jpg 478w\" sizes=\"auto, (max-width: 224px) 100vw, 224px\" \/>\n\t\t\t<\/div><\/figure>\n\t\t<\/div>\n\n<p>Our staff and students put a beautiful altar in both CGEE Mexico houses. As we were placing all the elements we learned much about what some of the elements symbolized:<\/p>\n<ul>\n<li><em>Cempasuchil, <\/em>marigold flowers: The yellow color of this flower guides the souls of the deceased. The petals can be used to create a pathway to guide the souls of the deceased to the altar and <em>ofrenda<\/em>.<\/li>\n<li>Candles: Helps the souls of the deceased find their destination.<\/li>\n<li>Cup of water: To quench the thirst of the souls.<\/li>\n<li>Salt: Purifies the souls of the deceased.<\/li>\n<li>Copal: Cleans and purifies the energy in a given space.<\/li>\n<li>Incense: Blesses a given space.<\/li>\n<li>Candied skulls: Represents those who have passed away and reminds us of the cycle of death.<\/li>\n<li><em>Pan de muerto, <\/em>bread of the dead: Different interpretations per region, some believe it is a representation of parts of the human body. This bread is given as an offering to the deceased souls.<\/li>\n<\/ul>\n<p>Other items included in our altar were:<\/p>\n<ul>\n<li><em>Papel picado<\/em>: Decorative colored paper used to decorate.<\/li>\n<li>Food for the souls of the deceased: fruit, hot chocolate, bread, etc.<\/li>\n<li>Toys for the souls of the deceased children.<\/li>\n<li>Photographs and items of\/for our loved ones.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<p>We want to thank our CGEE Mexico staff for teaching us about the <em>Dia de los Muertos. <\/em>We would not have been able to put both of our altars together without their knowledge!<\/p>\n<div id='gallery-4' class='gallery galleryid-52460 gallery-columns-3 gallery-size-medium'><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"204\" src=\"https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Casa-Verde-Altar-300x204.jpg\" class=\"attachment-medium size-medium\" alt=\"Day of the Dead alter\" srcset=\"https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Casa-Verde-Altar-300x204.jpg 300w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Casa-Verde-Altar-768x522.jpg 768w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/Casa-Verde-Altar.jpg 848w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon portrait'>\n\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"180\" height=\"300\" src=\"https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/CEMAL-ofrenda-180x300.jpg\" class=\"attachment-medium size-medium\" alt=\"Day of the Dead altar\" srcset=\"https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/CEMAL-ofrenda-180x300.jpg 180w, https:\/\/www.augsburg.edu\/global\/wp-content\/uploads\/sites\/43\/2016\/11\/CEMAL-ofrenda.jpg 576w\" sizes=\"auto, (max-width: 180px) 100vw, 180px\" \/>\n\t\t\t<\/div><\/figure>\n\t\t<\/div>\n\n<hr \/>\n<p>Sources:<\/p>\n<p>Carrasco, David. &#8220;Dia De Los Muertos (Day of the Dead).&#8221;\u00a0<em>Religions of Mesoamerica: Cosmovision and Ceremonial Centers<\/em>. San Francisco: Harper &amp; Row, 1990. 142-47. Print.<\/p>\n<p>Denis Rodriguez, Patricia Beatriz, Andres Hermida Moreno, and Javier Huesa Mendez. &#8220;El Altar De Muertos: Origen Y Significado En M\u00e9xico.&#8221;\u00a0<em>El Altar De Muertos: Origen Y Significado En Mexico &#8211; Volumen XXV &#8211; N\u00famero 1 &#8211; Revista: La Ciencia Y El Hombre &#8211; Universidad Veracruzana.<\/em> Revista De Divulgaci\u00f3n Cient\u00edfica Y Tecnol\u00f3gica De La Universidad Veracruzana, 2012. Web.<\/p>\n<p>&#8220;El Culto A Los Muertos, Costumbre Que Se Remonta A La \u00c9poca Prehisp\u00e1nica El Culto A Los Muertos, Costumbre Que Se Remonta A La \u00c9poca Prehisp\u00e1nica.&#8221;\u00a0<em>Secretaria De Cultura.<\/em> JCT, 31 Oct. 2011. Web.<\/p>\n<p>Ramirez, David Alejandro. &#8220;2 De Noviembre- Celebraci\u00f3n Del D\u00eda De Muertos En M\u00e9xico<em>.&#8221;<\/em><em>\u00a0<\/em><em>Universidad De Guadalajara. <\/em>CGTI &#8211; Unidad De Desarrollo De Procedimientos Y Apoyo a Los Sistemas De Gesti\u00f3n, 02 Nov. 2014. Web. 01 Nov. 2016.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This blog post was written by our International Resident Assistant in Mexico, Amber Ramirez.\u00a0 Dedicated to honoring the souls and &#8230;<\/p>\n","protected":false},"author":236,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-52460","post","type-post","status-publish","format-standard","hentry","category-mexico"],"_links":{"self":[{"href":"https:\/\/www.augsburg.edu\/global\/wp-json\/wp\/v2\/posts\/52460","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.augsburg.edu\/global\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.augsburg.edu\/global\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.augsburg.edu\/global\/wp-json\/wp\/v2\/users\/236"}],"replies":[{"embeddable":true,"href":"https:\/\/www.augsburg.edu\/global\/wp-json\/wp\/v2\/comments?post=52460"}],"version-history":[{"count":3,"href":"https:\/\/www.augsburg.edu\/global\/wp-json\/wp\/v2\/posts\/52460\/revisions"}],"predecessor-version":[{"id":52469,"href":"https:\/\/www.augsburg.edu\/global\/wp-json\/wp\/v2\/posts\/52460\/revisions\/52469"}],"wp:attachment":[{"href":"https:\/\/www.augsburg.edu\/global\/wp-json\/wp\/v2\/media?parent=52460"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.augsburg.edu\/global\/wp-json\/wp\/v2\/categories?post=52460"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.augsburg.edu\/global\/wp-json\/wp\/v2\/tags?post=52460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}