Two years ago we hosted 50 young adults from around the US at Augsburg for a weekend of storytelling and listening. The reason for this gathering was to unearth the common hopes, concerns and desires young adults hold for the church and the world we share. In sifting through the stories shared, we hoped to distill themes that might give shape to a book we wanted to create – one written by young adults to the church. This book was one of the ways Riverside Innovation Hub was committed to stewarding what we learned in our first five years of the Lilly Endowment’s Young Adult Initiative. After working with congregations and young adults in our inaugural round of the Riverside Innovation Hub, supported through the Lilly Endowment, we were granted additional funding and time to share the wisdom and learnings that emerged. Who better to speak those truths than the young adults themselves?��

Just two years shy of that special gathering this very book has come to be. Well, nearly.

The manuscript was submitted to our publisher early in September and now we will work with them to take the final steps of transforming our authors’ ideas, stories and whole-hearted requests into a book that can be shared broadly. So much has transpired within those two years – an author application process, two writing retreats to launch and further along the writing community, collaboration with an illustrator bringing to life themes of the book, multiple rounds of editing drafts, countless cups of coffee and hours at laptops, and final revisions to compile the completed manuscript over the summer.��

Each chapter provides an invitation to a table. Chapter one describes what courageous curiosity looks like and proposes this posture as a necessary mindset for the church and young adults as we approach the present day challenges lifted up in this book. Chapter two orients us to the young adult experience, too often shaped by tokenization. It offers an alternative approach rooted in relationship; one where young adults are valued co-creators for our shared future.��

Chapter three (our climate catastrophe), chapter four (grief and lament) and chapter five (mental health) work together to paint the bigger picture of our times. Together these three chapters name the very hard realities that shape our human experience, while also offering guidance for finding our way in the ruins.��

Chapters six (abuse of power), seven (marginalization, inclusion and liberation), and eight (sex, shame and intimacy) reveal some of the particular ways young adults have been grieving as our churches have contributed to harm and avoided confronting the ways change is needed. The themes of these chapters are inherently intertwined.��

Chapter nine brings us back to the importance of community, and how the church can more fully embody a community defined by the centrality of Jesus. Chapter ten (beyond the walls) further fleshes out the faithful next steps for our church communities. Being centered on Jesus, in fact, means our churches are called to be decentered towards our neighbors, becoming trustworthy partners in God’s mending work in the world. Finally, chapter eleven (scarcity and abundance) lifts up a more adequate and faithful narrative from which we can enter into the challenges before us. A narrative rooted in reclaiming “enough” that roots us in God’s abundance, mending our relationships – with God, with each other, and with the earth.��

Editing and stewarding this process has been perhaps one of the largest professional projects of my career, certainly the one with the most moving pieces! I am so proud of what this team created together and deeply grateful for all of those who helped bring this project to fruition. The list is too long to name in this blog post, but as we get closer to releasing the book to the public, you will hear more about it and the many hands and hearts behind it.��

As we shared the draft manuscript with a handful of readers, we asked them, who do you think should read this book once it’s completed. Take a read at their feedback of who they hope reads this book. And if you hear yourself in their reflections, and we’ll keep you posted as the book gets closer to release!

“I imagine using it [this book] for student leadership development. Peer group book study and for young adults who are in discernment about their faith journey. And as a preacher, I confess there are definitely some quotables and “that’ll preach!” material here.”

“For me this will be a reference point any time someone brings up the fact that young people are leaving the church! I think it could be helpful in a congregational council setting, maybe for a retreat. And I think it needs to be required reading for every faculty/staff member at our schools of theological education and hopefully met with empathy. Better yet, you could have trainings with these faculty/staff based on this book so that they can meet with empathy and not scorn.”��

“I would recommend it to people who have young adults in their lives, church people who are worried about the future, young adults seeking meaning, theologians. AND! Older people who feel disconnected from the younger generation. I thought of my dad—a retired Presbyterian minister—who grew up and practiced ministry in a different world than the one his grandchildren live in. There’s a lot in here that could inform conversations we’ve had about why society looks the way it does and why young people make some of the choices they do (including to leave church in droves).”

“Every call committee and church council who are going through the process of calling a new pastor and/or figuring out a vision for their specific congregation should read this book. As one going through this process at the moment, I deeply resonated with Amanda, Jia, and Kristina’s writing in the introduction, specifically, the invitation to sit together around the table especially on the Holy Saturday moments we continue to find ourselves in. I think it’s also important for the young adult demographic to read this book, so that we can add to the conversation from our own perspectives and so that this book can become a living document of sorts, rather than another resource for older generations to try to understand “young people.”

Anticipated release is fall of 2025, but follow us for more updates on this project. We have several ways we hope to engage interested folks in the learnings from this book before and after its public release

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The Young Adult Book Project has surpassed another mile marker in our project! Our author team gathered for a second Writers’ Retreat at Mt. Olivet Conference and Retreat Center last month. This gathering marks the completion of mile marker #5! We’re just over a year out from The Threshold Envisioning event, where about fifty young adults gathered to share our joys, heartaches, hopes and dreams for the church and the book chapter themes were distilled from those stories and experiences. Since then, we selected a young adult author and a thought leader author to co-write each chapter. We gathered those authors in March at the first Writers’ Retreat to create a shared vision for the book and start the co-writing process. Two authors have had to discern out of this project due to needing to prioritize their time and energy on health and recovery. As people come and go from this project – we give our deep gratitude for the contributions along the way. Their departures created space to invite two new authors in.�� Each set of authors has navigated the highs and lows of the writing process, defined and redefined their expectations of each other, and wrestled with their busy schedules to write and revise first and second drafts of their chapters.

The purpose of this second Writers’ retreat was to move into the of the book.�� Rick Rubin describes the creative process as four phases: Seed, Experimentation, Craft, and Editing & Completion. The “Craft Phase” moves from generating possibilities and ideas into refining material with a clearer sense of direction and structure. For this project that means both the individual chapters and the larger book are beginning to take clearer shape and more cohesive structure. We accomplished this at the retreat by developing a shared larger vision of the overall book, large group discussion and decision making for cohesiveness across chapters, and co-author work time.��

So far, each author has focused specifically on their own theme, and Kristina and I are the only people to have read each chapter. To help the whole writing team develop a wider vision of the book, we had each author pair share a brief overview of their chapter. They explained the main concepts, the hoped for impact, the writing style, and anything else they want everyone else to know about their chapter so far. This helped everyone have a wider view of the book, with a better, more updated, understanding of how each chapter is emerging.��

Then each writer was assigned a different chapter to read and share feedback on. We paired each pair of co-authors with authors from two different themes, ones we (Kristina and I) considered having some sort of connection or overlap. They each read the paired chapter and spent time sharing their reflections on the following questions:��

1. What needs clarifying? Was there anything confusing to you or that you think might potentially be confusing to other readers?��
2. What seems key to this chapter theme? What do you think is most important (and helpful) for the reader to take away?
3. What would help you as a reader take ideas from this chapter and integrate them to your own context?��
4. What questions do you have for the author?��
5. What connections do you hear with your own chapter?

After this work to expand the team’s understanding of the book as a whole, we reflected on what we’re hearing as themes throughout the book and distilled some common themes and moved our focus onto the cohesiveness of the book. The cohesiveness will emerge with attention to shared elements across each chapter, and how the chapters are framed with the introduction and conclusion. Some of the key elements that will be intentionally built into each chapter are:��

• Voice: all chapters will be written in a distinct two-author perspective
• Contextualize Authors: there will be a clear, concise paragraph so each reader knows who the authors are for this chapter and why they are writing on this theme
• Reader Accessibility: authors will tend to the language and structure of their chapter so the readers will be able to clearly understand and receive the message in each chapter
• Application Toolkit: the end of chapter will include a toolkit to help the reader respond to and integrate the ideas into their context. The toolkit will include discussion questions, practices, and recommended resources.��
• Nitty gritty details: The specifics of citations, font and formatting will also get more attention in this draft than they previously have.��

The framing of the book will open with an introduction that serves a lot of purposes. It will build trust with the reader by sharing how this book came to be, who is behind this book, our hopes for what the book invites the readers into, and some tools for the readers as they read. The conclusion will end the book by inviting readers to respond to the invitation of the book, and each specific chapter. Much like the process of writing this book, the invitation in the conclusion will be deeply relational, imaginative, collaborative and embodied.��

We closed our time together by tying up loose ends. Each author pair had time to finalize their plan to work towards a final draft due at the beginning of February, and sent us on our way with a shared song. It was a gift to be together again, sharing space and intentional work time together, remembering our hopes and vision for the project and the church, playing games, being nourished by food, laughter, nature and rest.��

As we look ahead to the next milestones of the project, we’ll be revising and editing, having ongoing conversations with the publisher, developing a marketing and promotion plan for the book, following the publisher’s lead, and celebrating and compensating for the great work of this amazing writing team! If you’d like to get an update when pre-orders become available, fill out this google form to join the mailing list

Additional Resources:

Read more about the Threshold Event here: /ccv/2022/11/17/emerging-themes-from-the-threshold-envisioning-event/

Recap from the first Writers’ Retreat /ccv/2023/04/13/the-writers-have-met-a-recap-of-the-writers-retreat-in-montreat/

Learn more in his book (Rubin, Rick. The creative act: a way of being. Penguin, 2023.) or the On Being Podcast Episode:

The post We Meet Again! A Recap of the Second Writers’ Retreat appeared first on Bernhard Christensen Center for Vocation.

We recently asked the young adult writers for the project to reflect on this experience. Below is the reflection from Amar D. Peterman.

Amar D. Peterman��(M.Div., Princeton Seminary) is an award-winning author and constructive theologian working at the intersection of faith and public life. His writing and research have been featured in Christianity Today, Faithfully Magazine, Fathom, The Berkeley Forum,, The Anxious Bench, Sojourners and The Christian Century. Amar is the founder of Scholarship for Religion and Society LLC, a research and consulting firm working with some of the leading philanthropic and civic institutions, religious organizations, and faith leaders in America today. Amar also serves as Program Manager at Interfaith America where he oversees programs related to emerging leaders, American evangelicalism, and Asian America. He writes regularly through his newsletter, “This Common Life.” You can learn more about him at amarpeterman.com. Amar’s co-author is Nicholas Tangen.

Why did you say yes to this experience and what are your hopes for the project?��

Written by Amar Peterman

Writing is always shaped by the people around us and the places we are located in. The best writing embraces this, capturing every moment as an opportunity to tell a story or find meaning in the ordinary moments of our life. Writing that reflects these daily experiences and infuses such with sacred meaning holds the opportunity to change us—even convict us—and as we are called into a community beyond ourselves.��

I said yes to this experience because of this truth. Through this project, I am not only brought into conversation with other writers across the country, but into active participation towards a shared goal. As we gather to envision a hopeful future for the Christian church, we are diligently writing and marking out tangible steps to create equitable spaces of inclusion and belonging for young people in local congregations across the United States. Together, we represent a diversity of experiences, locations, denominations, and beliefs within Christianity. These differences, though, are not a hindrance to our cooperation; they are gifts that allow this project to speak to more people than any individual could do on their own.��

Out of this project, I am encouraged by the consistent reminder that I am not alone in this work. Whether it is the weekly conversations I have with my co-author, poems shared by fellow contributors, or drafts uploaded to our shared project planner, this experience has given me the opportunity to witness God’s redemptive work taking place in the lives of each member of this project. As we write about the leadership and contributions of young people in the church, we are actively living out this mission in our lives.��

Like writing, I think faith is also formed by the places we inhabit and the people found there. My hope for this project is that we might acknowledge this—that community is a fundamental aspect of the Christian life, not a tangential one. As Christians, then, our formation within the walls of the local congregation ought to be marked deeply by the life and ministry of Jesus Christ. In doing so, the community of the congregation becomes different from any other because we are united by something that connects our very souls together: the redemptive work of God in the world.��

Therefore, the second hope I have for this project is that we might help the church reflect this formation by valuing the leadership, calling, and talents of young people in the church. I believe that the experiences and dreams of young people can lead the church toward our call to love God and neighbor in a unique way. Many problems within the church, I believe, stem from our failure to include the voices and wisdom of young people in our congregation, who are attuned to the realities of our world in a way that older generations cannot participate in. If our congregations seek to thrive in our modern day, young people must be in a position to lead.��

This project is a communal one—gathering writers across generations to model the very reality we propose the church ought to live into. I am honored to be a part of a project that brings together such a wide collection of voices and experiences and confident that God will use our labor to both encourage young leaders across the church and pave forward spaces of leadership and belonging for them.

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Working with the Riverside Innovation Hub on this writing project was a task that I stumbled upon. I applied full-heartedly and with a certainty that I’d be adding a rejection to my slushpile. When I received news of the opposite, I was proud of myself, but then I was overwhelmed. Our writing project had “vulnerability” written all over it, something I knew from the very beginning. My topic, “Marginalization, Inclusion, and Liberation” is one I feel both passionate about and often ill-qualified to speak on. Thankfully, I’ll just be writing.

My co-author, Dr. Jimmy Hoke, has guided our discussions and the process with the utmost care, and it’s made a huge difference. But the writing process still has its challenges. We are dealing with problems that aren’t just our own, but also of the generations and the lives that came before us. Novels could and have been written on our topic and there’s no way my writing will be able to speak on everything I wish it could. All I can do is add my own perspective to the mix and hope it reaches the right people, resonates with someone, and contributes to an on-going discussion of what our beautiful church could be.��

The hardest part? Deciding what is allowed on the page and what is still only written in my heart. While I’ve always loved writing personal narratives, I’ve remained selective about who views them. A chapter. Out in the world. Scary. Writing my thoughts, even only in draft form, can feel like an admission I’m not quite ready to make. Even though I know that there is always a backspace and more importantly, a kind conversation available on any differing viewpoints Jimmy and I have. I’m still working on it though, and my current draft is an obvious reflection of my thoughts working themselves out.��

Other aspects of our project are joyous and easy. My favorite part has been connecting with other writers, knowing that even though some of us are states away, we are all dealing with the same vulnerabilities, the same roadblocks. When I’m struggling, I picture my colleagues on their laptops too, typing away and doing their best and working it out, just as I am. We will all get there together.��

I absolutely love seeing the places where Jimmy’s voice and mine come together. One exercise we are partaking in is dreaming of a better church; imagining a world of liberation and what that would feel like. I hope when others read, they’ll imagine their own vision of the church, igniting a fire of hope and determination. Whenever I get stuck writing, I go back to that mental vision.����

I’ve been writing for a long time. From the days when I had my dad type up my hand-written stories to sharing personal pieces with college classmates, bated breath. It’s never easy. Still, I’m always looking forward to the moment when it comes together and I feel proud of what I’ve written despite the imperfections. I’m still waiting for that moment. Until then, I’ll be chugging along and chatting with Jimmy. We’ll get the right words down, written for the right people, focusing on the right things, at the right time. It’s all part of the process.����

Stay tuned for more stories about the writing process from the young adult book project!

The post Abby’s Writing Process So Far: A Joyous and Challenging Journey appeared first on Bernhard Christensen Center for Vocation.

Below you will meet our young adult writers that are leading this project. You can find the whole list of writers, their bios and headshots .

Young Adult Writers

Rev. Madeline Burbank (she/her) is a pastor serving congregational and campus ministry in southern Wisconsin. Bringing particular perspectives as a queer leader and young adult, she highlights how God embraces the diversity of human relationships and inherent worth of pleasure, which reinforce our path toward mutual liberation. In addition to writing and pastoral care, she enjoys connecting with people through tabletop and video games, or birdwatching for Sandhill Cranes. Madeline’s co-author is Kara Haug.��

Shaya Aguilar was born and raised in Southern California. She has a B.A. in Psychology and Hispanic Studies and an M.S. in Ministry from Pepperdine University. Beyond the titles of friend, sister and daughter, she has served as an Assistant Chaplain in the spiritual life hub at Pepperdine and currently works as an Instructional Developer for Fuller Equip. She is grateful to be able to serve the church by making theological education accessible to those who may not be able to afford or invest in a seminary education. In her free time, she finds joy in exploring new hiking trails, cooking, and trying local coffee shops. She hopes to contribute to the dialogue that helps foster church communities that are known for being healing, hospitable and grace filled. Shaya’s co-author is Soong-Chan Rah.��

J.D. Mechelke is a Ph.D. student at Drew University in the division of Theological and Philosophical Studies in Religion. His research centers around political theology, vocation, and ecology in the Anthropocene. He holds a M.A. from Luther Seminary and a B.A. from Augsburg University. J.D. is a nomad in the United States. J.D’s co-author is Talitha Amadea Aho.��

Sarah Brock Iverson is a physician assistant in Minnesota where she has practiced in both Family Medicine and Obstetrics & Gynecology. She is passionate about patient education, women’s health, and fostering habits that promote long term health and wellness. Before becoming a PA, Sarah worked in a high school science lab in Rwanda, a dementia group home in rural Minnesota, and at Evangelical Lutheran Church in America Churchwide offices in Chicago. She enjoys running, cooking, traveling, and sailing on the Mississippi River with her husband, Andrew. Sarah’s co-author is Jia Johnson.

Catalina Morales Bahena is a community organizer currently located in Minnesota. She is about to receive her undergraduate degree in Theology and English from the University of St. Thomas in St. Paul, Minnesota. She is a proud DACA (Deferred Action for Childhood Arrivals) recipient and fierce advocate for immigration rights. Catalina conducted a TEDxUMN in 2018 about the struggles of undocumented immigrants called “Why We Need to Stop Talking About DACA & Start Talking About Immigrants.” In 2019, she received the Immigrant of Distinction Award from American Immigration Lawyers Association for her work on Immigrant Sanctuary in Minnesota. Catalina’s co-author is Rozella Haydée White.

Amber Kalina serves as a pastor in rural Minnesota. She loves encouraging members of the Body of Christ to use their gifts and passions to serve God and neighbor. A Bible verse that guides her is, “Keep alert, stand firm in your faith, be courageous, be strong. Let all that you do be done in love” (1 Cor 16:13-14). Amber’s co-author is Reesheda N. Graham Washington.

Baird Linke attends Wartburg Theological Seminary to become a pastor. Baird has worked with ELCA Young Adults, the Riverside Innovation Hub, and Lutherans Restoring Creation. He is from Montana and loves spending time outside with his dog Kintla, reading, and playing music. Baird has found that young people have a very clear-eyed view of the world they are stepping into and the pains and joys it carries. He thinks that the church needs to listen to young adults if it hopes to stay meaningful for people’s lives. Baird’s co-author is Rev. Kristen Glass Perez.��

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In early February, some of the Riverside Innovation Hub staff attended and presented at the ELCA Youth Ministry Network’s annual convening, the Extravaganza, in Anaheim, CA. Amanda Vetsch and Kristina Fruge presented what we heard at the Threshold Event.����

The purpose of the workshop was to share the wisdom we, at Augsburg’s Riverside Innovation Hub, are learning from young adults about their hopes, dreams and concerns for the church. In particular the about key learnings from a recent event we hosted on campus this fall, when we gathered a diverse group of young adults from around the country, representing a wide variety of ecumenical backgrounds and other lived experiences.��

Before we dove into the presentation portion of our conversation, we used Mentimeter to poll the in-person and virtual attendees. This helped us get a sense of who was attending and practice using a new tech tool. Both groups were from across the country, with a strong portion in the Midwest. We were fairly caffeinated, and the majority of both workshop groups believe that the person in the middle seat on the plane does NOT get both armrests. After the icebreaker and Menti practice, we dove into presenting about who we are, what we did, and what we heard.

Who are we?��

In 2017, the Christensen Center for Vocation got a Young Adult Initiative grant from the Lilly Endowment to create an Innovation Hub that equips congregations to explore questions around the intersections of young adults and church. One of our guiding convictions was that young adults don’t want to be attracted or drawn back to church, but would rather see the church move out into the public where young adults are actively living out our faith. The Riverside Innovation Hub spent five years working alongside congregations to be and become public churches and learn how to be led by young adults in that endeavor.��

In 2022, We got a second grant to help expand that work, and one of the ways we’re doing that is through a book project. We’re committed to practicing what we preach and teach, so the book is super collaborative and envisioned and written by young adults. To distill the themes of the book, we hosted an Envisioning Event in November, selected two authors per theme, a young adult and a thought leader, and have built a writing process that includes two retreats, lots of drafts and revision.��

What did we do?��

For the Threshold Book Envisioning event, ��we gathered 50 young adults from across the US to share what they wish the church would know and help identify the themes of the book. This group of young adults had varying experiences with church and came from a wide variety of traditions and denominations

The gathering was designed for them to share their hopes, heartaches and dreams for the church.�� Jeremy Myers and Rozella Haydée White facilitated the space. Five keynote listeners joined us to listen with deep intention to what was emerging in the space. You can read more about how the event was shaped in this blog: Threshold Recap Blog

What did we hear?����

We heard stories full of grief, love, celebration, loss and more. It was an absolute gift and honor to have those shared with us. After two days full of reflection, conversation, and sticky notes, we generated a list of the themes:

• Grief and Healing
• Marginalization, Inclusivity and Liberation
• Abundance and Scarcity
• Community
• Sex/Intimacy and Shame
• Power and Abuse of Power
• Beyond the Walls
• Courageous Curiosity
• Creation and Destruction
• Mental Health
• Tokenism of Young Adults

Audience Participation:��

Just as the young adults used the lens of desolation and consolation to think about their experiences within the church, we did as similar thing at our workshop.����

First ,everyone was invited to pick one theme from our YA’s list that resonates with themselves or a reality in their ministry context.��

Between both workshops, the theme Tokenism of Young Adult was chosen the most. Followed by Community, then Abundance and Scarcity, and Marginalization, Inclusivity and Liberation tied for third.��

Desolation:��

We then spent time individually reflecting on that theme and how we’ve experienced it as desolation.

��Some of the answered shared included:��

• One of the challenges I have encountered as a young person is having a lot of my community around me who is atheist/non-religious. Having spaces in my church community that my non-religious loved ones can participate and not feel alienated
• Existential dread re: the warming planet and the effects on vulnerable people
• Scarcity: Constant focus on too little time, too few people, too little money, always just trying not to die
• Post COVID “skill desert” of how to connect
• Not being fed but asking to feed others
• Courageous Curiosity – doubt/wonder/questions being interpreted to mean that you just don’t believe or aren’t faithful enough
• The rejection of queer voices. I can name more than a handful of individuals in my last congregation that were harmed for their identity
• “Why aren’t the YAs coming?” It feels like it sends the message that our young adults are not enough as they are unless they meet the church’s expectations.

Consolation:��

After reflection and sharing about desolation, we reflected on the chosen theme and how we’ve experienced it as consolation.��

Some of the answers shared included:��

• Creating a Pride Cafe,�� art camp to explore identity issues, creating a community center in unused space. �� Invited folks to dinner and asked what they need spiritually
• Participation in new and ongoing hunger ministries (but desolation in the fact we still need them)
• Spaces where my non-religious loved ones can participate without feeling alienated
• Hiring a mental health specialist on staff
• Curiosity – when you open up space for vulnerable and genuine conversation about life, faith, church, you feel more connected to what church can be.
• scripture and church history/tradition provide a rich source for dialogue and makes space for mystery/hard questions
• exploring creation of an LGBTQ+ Christian group in a neighboring county where there are no affirming congregations

See the full mentimeter responses here: , .

Now What?��

We concluded our time together by thinking through our next steps for our own contexts. What is something attainable we can do next, a low hanging fruit? What is something that is big and audacious we want to do, a moon shot? And who do we need to connect with, or coffee?��

Find the workshop handout here:

To learn more about the book project and receive updates, join our

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In early November, a community of fifty young adults gathered at Augsburg University in Minneapolis, MN to identify our deepest held concerns, hopes, and dreams for God’s church at The Threshold Envisioning event. From those conversations, we distilled key themes that Young Adults want the church to know as it moves from the present moment, into the future. Each of those themes will be a chapter of the book.

Our time together on Friday began with gratitude practices, dinner, and conversation. We finished the evening with a reception.��Our morning and afternoon on Saturday were shaped by the framework of an The examen invites you to reflect on moments of Consolation or hope, joy, freedom, and life and moments of Desolation or fear, brokenness, heartache and anxiety.

We then spent time reflecting on our life experiences with the church, noticing times, places, or experiences of desolation. Each person shared snippets of those experiences by writing them on a post-it note and sticking it to the wall.��We followed the same process for reflecting on consolation and our experiences of church. As we listened to each other, and read what was on the walls, themes began emerging. Those were shared in small groups conversation and through a Mentimeter Poll, you can read those reflections here:��

In small groups, we worked on creating a Table of Contents where each chapter is a theme of what has emerged.��Each group shared theirs and then everyone got to vote on their favorite chapters and book styles. At the end of the evening, the facilitators added up the votes and synthesized the chapters into key reoccurring themes. The keynote listeners started off our final day together by sharing what they had heard over the weekend. Then we had time to reflect in conversation and writing on our theme of choice. There were eleven themes that emerged from the weekend. Check them out below!

Themes:

Grief and Healing

Communities of faith don’t engage grief, lament, and suffering nearly enough. There is much to grieve, and yet the desire for comfort often enables us into denial and distraction. Often, when we practice grief in church, it’s on an individual level, when we also need to grieve and lament on the communal level.What do we need to grieve? What could it look like if faith communities leaned into their rituals and practices we have and lead ourselves and our neighbors through grief into healing? What else could be impacted by deepening our capacity to grieve collectively?��

Marginalization, Inclusivity and Liberation

The inclusion and liberation of marginalized identities (BIPOC, LGBTQIA+, people living with disabilities, etc) is an absolute priority for young adults.��

If�� everyone was able to show up in the wholeness of who they are, we’d have a bigger, brighter, more diverse representation of who God is and what God desires for our communities.��

Inclusion is just the beginning. Doing the work of reckoning with our role in marginalization will reveal that all of our liberation is wrapped up together and lead to overall liberation.��

Abundance and Scarcity

The stories of God’s people and God’s promises have an overwhelming theme of abundance. There is enough. We are enough. God is enough. Yet we often find ourselves and our faith communities, wrestling with or defaulting back to a narrative of scarcity. We see a mindset of scarcity show up in our economics and budgeting, in our understanding of membership and church vitality, and when we find ourselves thinking that there’s a limit to who God loves and what God’s love looks like.��

Community

One of the most resounding themes of what young adults have loved most about our experiences with church is community. Church done well includes authentic belonging, vulnerability, showing up, sharing each other’s burdens, and bearing witness to God’s faithfulness. Churches can sometimes make people feel like an outsider, or prioritize the comfort of the existing community over the invitation to be part of God’s ever expanding vision.

Sex/Intimacy and Shame

The church has often cause harmed through sexual shame, purity culture, sexual abuse, and a lack of understanding of the expansiveness of sexuality and sexual intimacy (Asexuality to Polyamory and everything in between). What would it look like to be a faith community that dismantles purity culture, and engages in open and honest conversations about sex, and sexuality?��

Power and Abuse of Power

Abuse of power includes: spiritual abuse, sexual, abuse, emotional abuse, scriptural abuse, financial abuse. It’s an injustice that goes from generation to generation because there is often no accountability. The church must reckon with its complicity in and manifestation of abuse.�� What could a healthy and constructive understanding of power mean for the church?��

Beyond the Walls

The implications of loving our neighbor are vast and expansive. It requires us to center our neighbor, and in turn decenter ourselves, our buildings, and our agendas. Loving neighbors creates mutual flourishing and relationships.��

What are the ways in which the church has tried to do justice work beyond the walls and harmed people? How have mission work and charity work centered the people inside the walls of the church and caused more harm than good?��

Courageous Curiosity

Curiosity can open us up to experiencing and receiving more of what’s going on around us. While fear often closes us off, separates, or divides. Young adults both model and invite us into courageous curiosity. What would our faith communities look like if we turned toward wonder and mystery? What would we gain if we bravely moved through fear?��

Creation and Destruction

Death of creation is the death of created beings—all exploitation is tied up with each other. We get to know our human and other than human neighbors as places where God shows up and is continually creating.��

Mental Health

Young Adults are keenly aware of the importance of mental health and desire even more education, destigmatization, and authenticity. We wish the church would be better equipped to engage in conversations, resourcing, and resiliency around mental health.��

Tokenism of Young Adults

Churches can be anxious about dying, and sometimes that anxiety comes out sideways and becomes directed at young adults. We are often sought after as the “solution,” rarely without sharing any power or authority to create change or be part of any solution. Churches often tokenize us by wanting to know about young adults, wanting to know about what will get us “back to church” so then the church can be perceived as safe from death and decline. This tokenism ends up alienating young adults from the church and from real relationships that could be life giving.

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You can read more about this particular grant here.��These colleagues include folks from 11 other seminaries and universities who received a generous grant from the Lilly Endowment in 2017 that was part of Lilly’s inaugural Young Adult Initiative. After experimenting and learning for the past five years together in contexts across the country, we gathered to launch another five-year commitment to steward the evolving work emerging from partnerships with congregations, young adults and neighborhoods.�� We explored together where we have been, where we are going, how we have been changed and how we can continue to build connections with each other in this work around vocation and what it means to be called by God to this work.��

The Riverside Innovation Hub at Augsburg will be focusing on how we support the spiritual lives of young adults through a multi-layered initiative centering young adult voices. There are many parts that will be life giving that will emerge in the months and years to come, but a couple in particular are gaining our attention and excitement.��

Book Project:��

In the next year, we’ll gather a group of young adults to share our hopes, dreams, and heartaches for the church. From this gathering, we’ll distill some key themes and stories for a group of young adults and thought leaders to co-author a book, likely something between a love letter and a call to action. During our time in Indy, we heard from the other hubs who are also in the process of figuring out how to share the stories and learnings from the first phase of the project. Some are writing academic books, others are publishing research, some are imagining ways of disseminating stories through digital media. It was great to learn from them about what they’re working on and dreaming up. I, Amanda, am excited that our vision for this book honors the sacred and prophetic stories of young adults, and I’m hopeful that these stories can be heard by the church in a way that opens us up to what God is calling us to do, and how God is calling us to be.��

Public Church Collaborative:

Alongside the book project will be the creation of an online collaborative that uses the Public Church Framework to network and resource ministry leaders with a focus on co-creating with young adults to participate in liberation that is neighbor-centered and context specific. Throughout our three days, we gathered in small groups to explore the possibilities around learning management systems (LMS) and how they can be a tool to share out our learnings from the first phase while building community. Throughout the next year, we will be gathering key leaders from our past congregations to help design something innovative while consulting with organizations that have similar missions to engage the world beyond the church. This collaborative will become the primary infrastructure for sharing what we and others are learning related to vocational discernment in the public square for the common good. I, Ellen, am excited to explore and learn more about how an online collaborative could open up the opportunities to connect with folks doing similar work to them to grow and learn together in relationship with one another.��I am looking forward to exploring the ways that this tool could be used to invite folks into new ways of being in community with each other.

One of the most exciting things about this gathering was the ability to collaborate with other institutions that are�� exploring similar ways of engaging with young adults. Kristina and Ellen will be connecting more with one of those partners at a conference in late April. Stay tuned to find out more!

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Amanda joined the Riverside Innovation Hub team in August of 2018 as an Innovation Coach where she spent a year learning alongside of two local congregations and seven other young adults. From June 2019 – November 2020, she worked as the Communications Coordinator with the Hub while she finished up her M.A. in Theology with a Concentration in Justice and Reconciliation from Luther Seminary. She now works with the Hub as the Congregational Coordinator and Facilitator, which includes communications, facilitating a learning cohort, event planning, and general coordinating.��

Prior to working at Augsburg, she lived, played, and learned in Rwamagana, Rwanda as a volunteer with Young Adults in Global Mission (YAGM), studied Biology at Viterbo University in La Crosse, WI and grew up in Minneapolis, MN.��

During her time as an Innovation Coach, she learned a lot of things and is most grateful for the opportunity to teach and grow with people as they experimented with the Public Church framework. Her favorite part of the work is Accompaniment and the various ways it takes shape, but her most favorite is meeting with people over coffee, or hanging out at coffee shops, or really anything that has to do with coffee.��During her time as communications coordinator, she learned TONS about effectively communicating, managing systems, and investing in learning relationships. She’s excited to continue learning and growing with this next learning community.

When she isn’t working, she is likely playing volleyball, hanging out with family, and friends, exploring the great outdoors, watching Netflix or reading.��

Amanda is grateful for the opportunity to work alongside of faith communities as they discern how to live out their values and theological commitments in their geographic neighborhoods. She is hopeful that the work we do together can contribute to healthy, just communities where everyone can thrive.��

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Written by Sheila Foster, St. Luke’s Episcopal Church, Minneapolis, MN

This week, we hear from Sheila Foster, an Innovation Team Member at St. Luke’s Episcopal Church in Minneapolis, MN. Sheila is excited to share her team’s light-bulb moment during the time of Accompaniment as they have been exploring ways to have authentic conversations with their neighbors.

St. Luke’s Episcopal Church is excited to be a part of the Riverside Innovation Hub Project.��Our team of six, with our Innovation Coach Lindsay Boehmer, has been meeting regularly.��There are others who have joined in on our meetings along the way.

Where the story began.����Back in December, we were all in the midst of preparing for the Christmas season in the church and in our lives.��After a Sunday morning worship, four team members, including myself, gathered to collectively write our monthly reflection about what we had experienced, discovered, and accomplished in December.��This was not a planned gathering — it was born out of a moment that most team members were in the same place at the same time. Initially, we set aside 30 minutes with the goal of getting our reflection accomplished before Christmas. However, the time and conversation turned into so much more.��Our 30-minute conversation turned into a 2-hour conversation, and what we discovered helped to move us forward.��

With curiosity and uneasiness came fruitful conversations.����In our discussion about Accompaniment and what that really meant, there was a realization that asking strangers questions — putting ourselves in a vulnerable place by engaging with people we do not know or have connection with — is scary and challenging.��How do we do that in an authentic manner, so we feel confident enough to ask questions and listen?��We reflected on what kind of questions we can ask, what do we need to share of ourselves to be able to ask those questions, and what are we afraid of.��The question then became — are there more opportunities we might be missing with engaging in a listening post? And can we create a listening post in our local neighborhood that feels relevant and authentic?

In our time of Accompaniment, I had given a lot of thought to spaces in our surrounding neighborhood that St. Luke’s has connections with.��These places included: the space on our church building’s front lawn which includes our garden where our neighbors pass through and sit; our front lawn where neighborhood children play; our prayer box where people walking by can leave a prayer or take prayer resources; and our emergency food box that makes food available to those in need.��

The light-bulb moment.����Then, a new place came into my mind; I asked our team about our church parking lot that is a block away.��Some members did not even know that we had a parking lot!��They assumed the parking lot belonged to the surrounding businesses or the Montessori School that we share our building with because their playground is in the parking lot.��

This revelation sparked an incredible series of wondering questions.�� Who parks in the lot? Does the parking lot get used all the time and by the same people?��Do the people in the apartment buildings across the street park in the lot? How can we get to know the people who use the parking lot?��Do they live in the neighborhood or do they drive in from other places? ��There were so many questions about who these people — local neighbors might be — and what we might learn from hearing their stories!��

Since this incredible moment of discovery, we have had the opportunity to get to know the businesses surrounding the parking lot. We have made plans with the Coffee Shop, who shares our parking lot, to host a Coffee Hour event with our neighbors.��We are planning to give flyer invitations to the people parking their cars in the parking lot, surrounding business, and nearby apartments. We plan to invite them into a conversation about who our neighbors are. We want to listen to their perspectives about where they see consolation and desolation in the spaces and places we share.

We hope to have an opportunity to listen and realize where God is at work in our neighborhood.��There is now a desire to know the story of others and, hopefully, this will lead to building relationships we did not even know were possible.

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