Christensen Center for Vocation Archives - Bernhard Christensen Center for Vocation /ccv/category/christensen-center-for-vocation/ Augsburg University Tue, 03 Jun 2025 20:12:56 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.5 Announcing our 2025 Confluence Dates: June 22nd-June 27th, 2025! /ccv/2024/10/24/announcing-our-2025-confluence-dates-june-22nd-june-27th-2025/ Thu, 24 Oct 2024 18:28:47 +0000 /ccv/?p=56608 THE CONFLUENCE empowers high school youth to discover how they are uniquely gifted to create a more just and sustainable ...

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Two students on a bench smiling and looking at one of their phones.THE CONFLUENCE empowers high school youth to discover how they are uniquely gifted to create a more just and sustainable world by exploring the intersections of their story, God’s story, and the world’s story. Join us for a weeklong residential experience during which we will:

  • Build intentional community
  • Develop meaningful relationships
  • Practice vocational discernment
  • Engage in theological inquiry
  • Explore spiritual practices
  • Learn through experiences and relationships in the Twin Cities

Open to all youth who have completed 9th–12th grades.

COST: The cost is $400/participant. Participants are responsible for transportation to and from Augsburg University.

鶹ԭ SCHOLARSHIP: Students who decide to attend Augsburg University as a full-time student will receive a minimum $22,000 Augsburg scholarship for up to four years.

Here’s what 2024 participants had to say about The Confluence:

 

God has called me to hear and amplify the voices of people around me so they can be heard. God has allowed me to have an open mind and respect those around me, which will help me help God mend the universe. The Confluence has taught me about my faith and about who I am. It has shown me the lives of other people and has impacted me in massive ways. In listening to and lifting up the stories of others, I will ensure that every voice contributes to God’s mending of the universe.

– Vera Bezemer

While I was at The Confluence the things I learned about my story were that God’s wonderful plan is through self-learning and understanding beauty. First of all, I had a strong feeling of direction and purpose, I’ve also discovered tenacity and inner strength. My faith has helped me go through life’s obstacles and come out stronger by providing consolation and support. Finally, I’ve grown more capable of interacting and communicating with others. This new journey with God gave me the possibility to be empathetic and compassionate toward both myself and others.

– Gabriel Niola

The Confluence me inspiró y me abrió los ojos a un mundo de posibilidades en la cual tuve la oportunidad de conocer a nuevas personas y nuevas culturas se que tal vez Dios me está llamando a reparar este universo por que hay personas que lo necesitan. Necesitan mi ayuda porque hay personas malas que discriminan o hacen el mal lo cual yo debería de intervenir y hacerles entender que podemos vivir en un mundo donde las personas no sean maltratadas por su color su religión … Y pienso que puedo ayudar a este universo a ayudar a incluir a todas las personas y hacer entender que las personas ”con más poder” no pueden abusar de los demás.

The Confluence inspired me and opened my eyes to a world of possibilities in which I had the opportunity to meet new people and new cultures. I know that maybe God is calling me to repair this universe because there are people who need it. They need my help because there are bad people who discriminate or do evil, which I should intervene and make them understand that we can live in a world where people are not mistreated because of their color, their religion … I think I can help this universe to help include all people and make it understood that people ”with more power” cannot abuse others.

– Daykell Navarro

 

QUESTIONS?

Gretchen Roeck, Program Director

roeck@augsburg.edu

612-330-1412

FIND OUT MORE:

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The Manuscript is in! Let’s celebrate! /ccv/2024/09/26/the-manuscript-is-in-lets-celebrate/ Thu, 26 Sep 2024 08:00:55 +0000 /ccv/?p=56592 Written by Kristina Frugé Two years ago we hosted 50 young adults from around the US at Augsburg for a ...

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Written by Kristina Frugé

TwoThe 50 young adults at the Threshold standing in the chapel years ago we hosted 50 young adults from around the US at Augsburg for a weekend of storytelling and listening. The reason for this gathering was to unearth the common hopes, concerns and desires young adults hold for the church and the world we share. In sifting through the stories shared, we hoped to distill themes that might give shape to a book we wanted to create – one written by young adults to the church. This book was one of the ways Riverside Innovation Hub was committed to stewarding what we learned in our first five years of the Lilly Endowment’s Young Adult Initiative. After working with congregations and young adults in our inaugural round of the Riverside Innovation Hub, supported through the Lilly Endowment, we were granted additional funding and time to share the wisdom and learnings that emerged. Who better to speak those truths than the young adults themselves?

Just two years shy of that special gathering this very book has come to be. Well, nearly.

The manuscript was submitted to our publisher early in September and now we will work with them to take the final steps of transforming our authors’ ideas, stories and whole-hearted requests into a book that can be shared broadly. So much has transpired within those two years – an author application process, two writing retreats to launch and further along the writing community, collaboration with an illustrator bringing to life themes of the book, multiple rounds of editing drafts, countless cups of coffee and hours at laptops, and final revisions to compile the completed manuscript over the summer.

Headshots of all the authors of the book project in a collage
The authors of the book.

Each chapter provides an invitation to a table. Chapter one describes what courageous curiosity looks like and proposes this posture as a necessary mindset for the church and young adults as we approach the present day challenges lifted up in this book. Chapter two orients us to the young adult experience, too often shaped by tokenization. It offers an alternative approach rooted in relationship; one where young adults are valued co-creators for our shared future.

Chapter three (our climate catastrophe), chapter four (grief and lament) and chapter five (mental health) work together to paint the bigger picture of our times. Together these three chapters name the very hard realities that shape our human experience, while also offering guidance for finding our way in the ruins.

Chapters six (abuse of power), seven (marginalization, inclusion and liberation), and eight (sex, shame and intimacy) reveal some of the particular ways young adults have been grieving as our churches have contributed to harm and avoided confronting the ways change is needed. The themes of these chapters are inherently intertwined.

Chapter nine brings us back to the importance of community, and how the church can more fully embody a community defined by the centrality of Jesus. Chapter ten (beyond the walls) further fleshes out the faithful next steps for our church communities. Being centered on Jesus, in fact, means our churches are called to be decentered towards our neighbors, becoming trustworthy partners in God’s mending work in the world. Finally, chapter eleven (scarcity and abundance) lifts up a more adequate and faithful narrative from which we can enter into the challenges before us. A narrative rooted in reclaiming “enough” that roots us in God’s abundance, mending our relationships – with God, with each other, and with the earth.

Editing and stewarding this process has been perhaps one of the largest professional projects of my career, certainly the one with the most moving pieces! I am so proud of what this team created together and deeply grateful for all of those who helped bring this project to fruition. The list is too long to name in this blog post, but as we get closer to releasing the book to the public, you will hear more about it and the many hands and hearts behind it.

As we shared the draft manuscript with a handful of readers, we asked them, who do you think should read this book once it’s completed. Take a read at their feedback of who they hope reads this book. And if you hear yourself in their reflections, and we’ll keep you posted as the book gets closer to release!

“I imagine using it [this book] for student leadership development. Peer group book study and for young adults who are in discernment about their faith journey. And as a preacher, I confess there are definitely some quotables and “that’ll preach!” material here.”

“For me this will be a reference point any time someone brings up the fact that young people are leaving the church! I think it could be helpful in a congregational council setting, maybe for a retreat. And I think it needs to be required reading for every faculty/staff member at our schools of theological education and hopefully met with empathy. Better yet, you could have trainings with these faculty/staff based on this book so that they can meet with empathy and not scorn.”

“I would recommend it to people who have young adults in their lives, church people who are worried about the future, young adults seeking meaning, theologians. AND! Older people who feel disconnected from the younger generation. I thought of my dad—a retired Presbyterian minister—who grew up and practiced ministry in a different world than the one his grandchildren live in. There’s a lot in here that could inform conversations we’ve had about why society looks the way it does and why young people make some of the choices they do (including to leave church in droves).”

“Every call committee and church council who are going through the process of calling a new pastor and/or figuring out a vision for their specific congregation should read this book. As one going through this process at the moment, I deeply resonated with Amanda, Jia, and Kristina’s writing in the introduction, specifically, the invitation to sit together around the table especially on the Holy Saturday moments we continue to find ourselves in. I think it’s also important for the young adult demographic to read this book, so that we can add to the conversation from our own perspectives and so that this book can become a living document of sorts, rather than another resource for older generations to try to understand “young people.”

Anticipated release is fall of 2025, but follow us for more updates on this project. We have several ways we hope to engage interested folks in the learnings from this book before and after its public release

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There’s the Surface and then there’s the Depth /ccv/2024/09/12/theres-the-surface-and-then-theres-the-depth/ Thu, 12 Sep 2024 08:00:22 +0000 /ccv/?p=56583 Facilitators Geoffrey and Brenna were in Amherst, MA visiting Immanuel Lutheran Church at the beginning of August. Immanuel Lutheran is ...

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Facilitators Geoffrey and Brenna were in Amherst, MA visiting Immanuel Lutheran Church at the beginning of August. is in our distant learning cohort in our current RIH learning community. It was a powerful weekend of relationship building with their hub team and learning about their relationship with their neighbors at Craig’s Doors, an organization that supports unhoused neighbors.

We asked the team at Immanuel to reflect on their experience of the weekend. One of their team members, Ruth Rinard wrote the following piece about her experience.

“There’s the Surface and then there’s the Depth”

Written by Ruth Rinard, Immanuel Lutheran Church Team member

Landscape of water with trees & bushes painted by Ruth Rinard
Landscape painted by Ruth Rinard

We didn’t know you, but you came.
Curiosity lead to questions.
We began to feel a connection.
Then there was a “squirrel” moment.
And we plunged deeper.
You held space for vulnerability.
We felt a tingling of the Spirit.
Unlikely conversations happened.
We were all the richer for them.
We learned we could go as deep with others
As we go deep in ourselves.

Thank you for coming!

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The Christensen Scholars Program: An Exploration of Christian Community and Vocation /ccv/2024/09/07/the-christensen-scholars-program-an-exploration-of-christian-community-and-vocation/ Sat, 07 Sep 2024 15:25:19 +0000 /ccv/?p=56577 Written by Pastor John Rohde Schwehn The Christensen Scholars Program is a small group of academically accomplished students who share ...

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Written by Pastor John Rohde Schwehn

Headshot of Pastor JohnThe Christensen Scholars Program is a small group of academically accomplished students who share an interest in the theological and practical exploration of Christian community and vocation. I am thrilled to accompany eleven scholars in their vocational discernment during this academic year. Our cohort is diverse in life experiences, religious backgrounds, and identities which span the globe and the generations. This little community of Christian scholars reflects the beautiful diversity present at Augsburg and within the Body of Christ.

While this seminar includes studying Christian theology, its scope is much broader; imparting simple information about the Christian faith is not what ultimately forms us into a faithful people. For millennia, information has gone alongside formation: habits and practices that define a way of life. Accordingly, this cohort will engage with theological texts and with the Biblical narrative alongside spiritual practices that cultivate belonging, connection, and relationship with one another, with the earth, and with God. Vocational discernment happens within this network of relationships and wisdom sources. In her essay Reflections on the Right Use of School Studies With a View to the Love of God, Simone Weil contends that the skills required of higher education actually form habits of humility, attention, and thoughtfulness akin to prayer. These Christensen scholars – who are already daily living into their vocation as students – will learn through this cohort (and through all of their studies) how to engage God and neighbor with greater curiosity, wonder, and prayer.

A cornerstone of this year’s Christensen Scholars Program will be a January trip to , an ecumenical Christian retreat center located in the north central Cascades wilderness of Washington. Holden’s daily rhythms are patterned on practices of hospitality, creation care, worship, and study. Our students will live in this community, work alongside Holden’s staff, and explore with Professor Mary Lowe the question of What connects us to one another? Hopefully, students will also experience it as a time of retreat in the middle of a busy year, and an opportunity for a time of deep listening and vocational discernment.

In the spring semester, we will begin applying what we have learned to the current challenges, crises, and issues of justice that our students see in the world. How does study, community, and prayer transform us into people who join, as Pastor Daniel Erlander writes, “God’s unfolding promise to mend the entire universe”? We believe that our students, guided by the lens of faith, have considerable gifts to offer our increasingly pluralistic, complicated, and interconnected world.

Please join us this year by praying for these students, for their formation, and for the world that God so loves. We are grateful for your ongoing support and care of these Augsburg students.

I’m still discovering, right up to this moment, that it is only by living completely in this world that one learns to have faith. I mean living unreservedly in life’s duties, problems, successes and failures, experiences and perplexities. In so doing, we throw ourselves completely into the arms of God.

– Dietrich Bonhoeffer

 

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The Confluence 2024 is in the books! /ccv/2024/07/22/the-confluence-2024-is-in-the-books/ Mon, 22 Jul 2024 18:43:22 +0000 /ccv/?p=56567 Written by Gretchen Roeck, Program Director for The Confluence The Confluence 2024 is in the books! Here are the stats: ...

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Written by Gretchen Roeck, Program Director for The Confluence

The Confluence 2024 is in the books!

Confluence group gathered in a group on a grassy area. Here are the stats:

  • 15 participants
  • 12 churches
  • 5 Christian faith traditions
  • 5 Augsburg rockstar student mentors (shout out to Sarah Runck, Liana Whitlock, Marcia Francois, Luke Owens and Stephen Nushann)
  • 1 Auggie Alum (the *amazing* )
  • 6 musicians leading worship from
  • 9 speakers from around the Twin Cities including , , and , Pastor of Christian Education, Middle School Specialist, Academic Navigator and Lead Teacher at 21st Century Academy, and Young Survivors Lead at Northside Healing Space, all ministries of – learn about our other facilitators below
  • 7 locally owned restaurants – you should visit them too!
  • 6 Augsburg Staff (Big thanks to our partners in Campus Ministry, CCV Staff Brenna Zeimet, Augsburg Events and Professor Jeremy Myers)
  • 1 wildly talented translator, Yesenia Morales Bahena, for our 4 incredibly smart and brave English Language Learners

The Week

Group of confluence mentors taking a selfie on a street corner in MinneapolisThe week was guided by our understanding of vocation as the place where our Biblical story intersects with our world’s story and personal stories.

To develop their understanding of the Biblical story, participants spent time each morning with Professor Jeremy Myers where they explored by Daniel Erlander. With Jeremy, participants explored the ongoing arc of our sacred story: God’s invitation into relationship, how that relationship creates and inspires relationships and communities of hope, the breakdown of those relationships and communities, and God’s offer of redemption. Participants applied this arc to their personal story and communal realities. Our goal for participants was for them to ask how they might partner with God and participate in God’s business of mending the universe.

To understand the world’s story, participants learned about different ways to see and understand the world. On Monday, they spent the afternoon with , a Native cultural facilitator who works to create understanding and healing between Native American and non-Native people through storytelling. With Jim Bear participants learned about the history of indigenous people in Minnesota and how they can play a key role in promoting and experiencing healing by opening themselves to our own history and listening to the stories of Native people. On Tuesday, participants took a neighborhood tour through the Cedar-Riverside neighborhood, where Augsburg is located, with Jenean Gilmer, Augsburg’s Community Engaged Learning Program Manager through the Sabo Center. With Jenean they learned about the rich history of Cedar-Riverside and how world events, cultural dynamics and power structures shape neighborhoods and the people who live in them. On Wednesday participants met with Brenna Zeimet, a Christensen Center for Vocation Congregational Facilitator at the Riverside Innovation Hub to map out the assets and challenges of the communities they come from.

Finally they explored their personal stories by mapping their life histories, charting their gifts, strengths, passions and growing edges, and articulating what they care about by naming what they find beautiful at the

Two students on a bench smiling and looking at one of their phones. It was a week of personal reflection and growth, critical learning and inspiring conversations. In the midst of it all, meaningful relationships were built between participants from wildly different backgrounds. Our participants included six recent immigrants and three children of immigrants, folks from Minneapolis and St. Paul, small towns in greater Minnesota, the shores of Lake Superior and even California!

Right now participants are working on their final papers, integrating what they learned and articulating how they will partner with God in mending the universe. We’ll be publishing their papers on the Confluence website in September.

Looking further into fall, I will be developing a sustainability plan for The Confluence. Currently the Confluence is grant funded by the Forum for Theological Exploration through the Lilly Endowment. The grant period is ending soon so I will be exploring different funding options and developing programmatic stability. If you, your congregation or organization would like to be a partner in this work, please contact me at: roeck@augsburg.edu

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Staff Celebrations and Vocation Reflections /ccv/2024/07/10/staff-celebrations-and-vocation-reflections/ Wed, 10 Jul 2024 18:36:23 +0000 /ccv/?p=56556 We are excited to share updates directly from our staff to you regarding our celebrations and where we are feeling ...

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We are excited to share updates directly from our staff to you regarding our celebrations and where we are feeling called to show up as we individually and collectively explore our vocations. We asked our staff the following questions:One thing you would like to celebrate about your work from the last academic year? and What is one thing you have learned about your own vocation this last year or something you are interested in digging into more deeply when it comes to your vocation this summer and fall?


Headshot of Kristina Fruge staring out to the left with clouds behind her. Kristina Fruge

Managing Director, CCV, 7 years this month!

I am celebrating the creation of ourwritten by young adults to the church. Over the past year plus, 22 authors have been gathered and supported through the writing of 11 distinct chapters – each chapter speaking to a topic young adults would like to see the church give more energy to. Currently, I am compiling and revising these chapters into a manuscript we will submit to thepublisher by the end of summer. This was an incredible creative task with lots of moving parts (and authors!) As the primary editor, I am excited about what this writing community has crafted. Their collection of voices on several meaningful themes is somethingI am honored to steward and eager to get printed and bound and into the hands of many readers!

One of my strengths is being a connector. While I get to utilize this gift in many ways in my work, we are approaching a season of our work where I’m noticing a growing need to apply this gift more strategically. As a leader, the call I am sensing is one that utilizes my gifts as a connector towards stewarding the trustworthy relationships we have cultivated over the years of our Riverside Innovation Hub work while also investing in relationships that build sustainability for the work and to continue.


Headshot of JeremyJeremy Myers

Christensen Professor of Religion & Vocation, Executive Director of the Christensen Center for Vocation | I have been at Augsburg since 2006

I am really proud of the Uncovering Vocation series we have developed over the last two years. On the 2ndand 4thTuesdays of most months, we invite a different member of the Augsburg University community to share a short story about their vocation during our campus wide chapel time. It has become a beautiful way for our community to become reacquainted with one another, it has deepened our appreciation for one another, and it has provided tangible examples of vocation for our students.

Over the past year I have realized that it is critical for us to find ways to weave vocation throughout thecultureat Augsburg rather than leaving it only in thecurriculum. That is what I will be working on doing during my sabbatical from July 1, 2024 – January 21, 2025. I will be discovering how my gifts can help Augsburg develop a rich culture of vocational discernment that benefits our students, faculty, and staff.


Headshot of Gretchen with glasses and wearing a yellow sweaterGretchen Roeck

Program Director for The Confluence. I’ve been at Augsburg for 5 months and 7 days!

I am celebrating the relationships I have developed with colleagues, staff, students and congregational leaders.

I’ve learned I’m called to and find it life-giving and energizing to nurture community development and forge reciprocal relationships.recently received a $50,000 grant from the Forum for Theological Education to build financial and programmatic sustainability. I’ll be working on an Executive Certificate in Religious Fundraising and taking a course on the Principles and Foundations of Philanthropy this fall. I’m excited to explore what community development looks like through a financial and philanthropic lens.


Geoffrey and his son Liam. Geoffrey has his hands around Liam's chest and head both smiling looking down. Geoffrey Gill

Your friendly neighborhood mystic and Congregational Facilitator, three years and counting!

I want to honor and celebrate endurance! It’s been a tough stretch, but I’ve stayed in the game, showing up day after day. That’s something I’m really proud of.

Looking ahead, I’m excited to jump back into the world of cinematography. To start creating and sharing some fresh videos with my friends and family brings me energy.


Brenna smiling at the camera outside in grass with the sun shining behind her. Brenna Zeimet

Congregational Facilitator, 1 year with CCV

I am celebrating that the teams I facilitate have begun to build trust and deep relationships with me, their neighbors, and each other. They have begun to realize that relationship is the project.

This job uses all the skills and gifts that I have developed over my years of work and ministry as a pastor, coach, mentor and consultant. Walking alongside these churches and helping them reorient their vision, mission and identity to align with the neighbor feels like the work that God has been preparing me for vocationally for many years. It is deeply fulfilling and meaningful, I love my job


Ellen standing on a bridge in Italy smiling at the camera. Ellen Weber

Operations Program Associate, 2 years

I am celebrating all the events we have hosted on campus and off in this last year! From writing retreats, happy hours, webinars, launch events and learning events. It has been an honor to help turn ideas into realities and to watch how our communities experience our gatherings that help foster relationships and grow the groundswell of people who deeply care about their neighbors.

I am continuing to explore what it means to be a community builder and gatherer. This past year I took a course from Priya Parker on the. It has continued to inform how we plan our gatherings and I look forward to building on what I learned in that course as we plan our upcoming gatherings in person with the Riverside Innovation Hub and online on the.

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“You are Invited” /ccv/2024/06/13/you-are-invited/ Thu, 13 Jun 2024 20:23:31 +0000 /ccv/?p=56532 Facilitator Reflection Written by Brenna Zeimet As I reflect on this event, I am awash with a sense of expectant ...

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Facilitator Reflection

Written by Brenna Zeimet

A collage of photos from the learning event. Kristina speaking to the group at the podium, Pastor Marty smiling at the camera, post-it work from a team, and the Roseville team gathered at their table. As I reflect on this event, I am awash with a sense of expectant hope. As I wandered the tables and listened to conversations and sat one to one talking with folks, I was struck by how much has changed in such a short time.

The conversations have changed from questioning what we’re doing here and what this is all about, to finding deep connection with the neighbor’s story and searching for a place in the narrative of the community. Where do we fit? What should we be paying attention to? Who do we need to be to meet our neighbor where they are today? It was no longer a skeptical questioning of this process or a planning session for new programs, this community has begun to fall in love with the people around them and that love is driving change in our worldview and our identity as the Church. We are changing as we adapt to the heartbeat of God for people.

I am excited about what this season of Interpretation will bring as we dig deep into the beliefs and assumptions that drive our actions. We will examine how our worldview brings hope and where it causes harm or puts up barriers to authentic and vulnerable relationship. These teams are ready to engage this intense and transformative work, and the health that will flow from this time will bring change to our churches and our neighborhoods.


At our last learning event Kristina Fruge shared a letter with our RIH community to open our space both online and in person. It was written with inspiration from her friend Lauren out in Spokane, WA. It was a beautiful way to open and close our event and there are invitations she names that are good reminders on how we can create places of belonging for all our neighbors. We share it with you in hopes that it will continue to nourish your soul as you embark on this work of being neighbor in the world in the midst of all the feelings of being human.


Dear neighbor,

This letter is your invitation. You may have already RSVPed to show up today, but this letter and these words are your invitation to be present and to participate in this gathering – to give what you have to offer and likewise to receive the gifts of others in this community.

You are invited today, neighbor, to show up with all of you. No need to leave anything at the door today. Our time together will include exploring the artform of interpretation. This means we will take time to wonder about the realities that shape our understanding of the world around us. This means your experiences, your stories, the places you are from, the people who have shaped you, and the realities and relationships that are currently demanding your attention, truly matter.

Kristina at the podium smiling looking out into the crowd. The screen down with a question of how is people's energy level that day.Are you bringing sadness with you today? You are invited.

Are you bringing joy with you today? You are invited.

Are you bringing worry about the uncertainties of the future – of your own, your congregation’s, your community’s, this planet’s? You are invited.

Are you bringing exhaustion or fatigue with you today? You are invited.

Are you bringing compassion and hope with you today? You are invited. And if that’s you, don’t be shy to share a little with those of us who are running on low…

Are you bringing grief with you today? If so, you are invited. And may you be reminded that God’s presence is ever more close to you right now. So keep an eye out.

Each and everyone of you is invited to keep your eyes and ears and hearts open, expectantly on the look out for God’s activity among us. You are invited, just as you are invited to pay attention to all the parts of you that shape the lens you use to engage and understand the world.

Thank you for saying yes to this invitation when it likely meant saying “no” to others. Welcome! Welcome to this time of sharing, of learning, of connecting. Welcome to this time of community. Your presence and participation today is what makes this community possible. And community makes all things possible. Yours truly, Kristina

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Identifying Your Key Theological Claims /ccv/2024/05/23/identifying-your-key-theological-claims/ Thu, 23 May 2024 08:00:13 +0000 /ccv/?p=56489 Written by Jeremy Myers When teaching college students how to think theologically, I often hear them say, “I don’t know ...

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Written by Jeremy Myers

When teaching college students how to think theologically, I often hear them say, “I don’t know if I can think theologically because I’m not really even sure what my key beliefs are.” What follows is a process I have used many times when helping high school students, college students, and adults become more aware of the key theological claims that shape how they understand and interpret life. You can go through this process on your own, with a partner, or with a group. If doing with others, find moments when you can share what you are writing with one another and offer feedback to each other.


Candle on a table in the sun with a group of people and a small table blurred out in the background. Brainstorming Your Core Beliefs

  1. Using index cards, post-its, or small slips of paper, write down all the biblical stories and lessons that are important to you. Write one per piece of paper. Leave room on each piece of paper to add more later.
  2. Continue to use index cards, post-its, or slips of paper and now write all the things you have been taught about God that are most important to you – attributes of God, things God does, things God doesn’t do, how God does things, why God does things, etc. Again, write only one on each piece of paper and leave room on each piece for more writing later.
  3. On each piece of paper write a brief description of why that particular biblical story, biblical lesson, or belief about God is important to you.

Organizing Your Core Beliefs into Themes

  1. Organize your individual pieces of paper into clusters with others that are similar.
  2. After you have clustered similar ones together, write a one-word title for the shared theme of those cards and brief description of that theme. These themes are your key theological claims. The individual cards under each theme are specific examples of your core theological claims.

Interrogating Your Core Theological Claims

  1. Reflect on this definition of theology by theologian Douglas John Hall (from “What is Theology? in Crosscurrents, 2003): “Theology is what occurs when the Christian community knows itself to be living between text and context . . . between the tradition bequeathed to it from those who have gone before and the unfinished book of time present and future. Or perhaps we could put it even more simply: Theology is that ongoing activity of the whole church that aims at clarifying what “gospel” must mean here and now. . . The [gospel] is good [news] because it challenges and displaces bad news. Gospel addresses us at the place where we are overwhelmed by an awareness . . . of what is wrong with the world and with ourselves in it. It is good news because it engages, takes on and does battle with the bad news, offering another alternative, another vision of what could be, another way into the future.”

2. Spend some time thinking about each of your key theological claims in light of Hall’s definition of theology and gospel above.

  • When has this claim been good news for you? How? Why?
  • When has this claim been good news for your neighbor? How? Why?
  • Has this claim ever been bad news for you or your neighbor? When? How? Why? If so, do you think this claim might need to be reevaluated or let go?

Practicing Using Your Core Theological Claims

  1. Pick a controversial issue or a current local or global crisis. Examine that issue or crisis through the lens of your key theological claims.
    1. How do your theological claims inform how you think and feel about this issue?
    2. Do they change your perspective? How? Why?
    3. Are they helpful? Problematic? How? Why?

Next Steps

  1. Now that you have gained more insight into your key theological claims, it is important to be honest about how they might be helpful and how they might be harmful.
    1. How do you see your key theological claims being helpful?
    2. How do you see your key theological claims being potentially harmful?
  2. Who can you share these key theological claims with for feedback and conversation?

As you move forward from this exercise, remember the words of Douglas John Hall, “Theology is that ongoing activity of the whole church that aims at clarifying what [good news] must mean here and now.”

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Faith in Action: Reflecting God’s Relational Essence /ccv/2024/05/02/faith-in-action-reflecting-gods-relational-essence/ Thu, 02 May 2024 19:02:30 +0000 /ccv/?p=56448 In between our learning events, our facilitators Geoffrey and Brenna spend time with the congregations in cohorts. We asked Brenna ...

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A round table of a team during our last learning community looking down at their prayer walk. "I have been trying to figure out this whole time what our project would be at the end of this, but I’m realizing…Relationships are The Project... Alice in our RIH Learning Community"In between our learning events, our facilitators Geoffrey and Brenna spend time with the congregations in cohorts. We asked Brenna and Geoffrey to reflect what they are hearing and experiencing with their learning cohorts.

Brenna’s Reflection

As we journey together through our season of accompaniment, our teams are learning a lot about their neighbors and what it means to be a public church. In our March cohort meeting we heard stories of engaging with schools, local police, members in our congregations, and local pastors from other churches. Our teams have begun to explore their neighborhoods on prayer walks and they’ve been meeting in local coffee shops and restaurants to listen and learn. They’ve engaged in public forums and local events and even attended Iftar dinners with their Muslim neighbors. Their curiosity and love for their neighbors is growing and it culminated in an exciting moment at our March cohort meeting where one of our team members interrupted the sharing time with an epiphany, “I have been trying to figure out this whole time what out project would be at the end of this, but I’m realizing…Relationships Are The Project”. They’re starting to catch it, knowing and loving your neighbor is the whole goal.

Geoffrey’s Reflection

Many teams are slowly and steadily unfolding how to express the purpose of this work. In a meaningful conversation, Pastor Andrea, from Diamond Lake Lutheran, one of our mentor congregations, asked team member Kurt, why does this work matter? Remembering what Jeremy Myers said, at the accompaniment learning event, Kurt emphasized that our mission aligns with the biblical narrative of accompaniment—God is a relational God: Father, Son, and Holy Spirit. This insight compels us to genuinely live out our faith, walking with and being in trustworthy relationships with our neighbors just as Christ did.

A thread that underlies every team is embracing change, everybody is moving at their own pace but all reimagining their role as the church in today’s world. This shift has been deeply emotional, bringing up forgotten and unforgiven threads that were swept under the rug. Walking through this shift, we are carefully tending and deadheading our spiritual gardens, and we are encountering a mix of grief and opportunity. Clearing the debris; composting and making space for new growth and blooming.

Alas, all this work brings up feelings of loss and hope. Grieving has been a recurring theme and an integral part of our conversations, it reminds me of a kind of enduring, like a mother pregnant with new life and physically going through a transformation to welcome and raise a new being into the world. This process as we learn or more accepting requires us to slow down and break the agenda, to pause and deeply reflect, making space for both lamenting what was and anticipating what will be.

As we adapt, it’s clear that many teams are ready to step into this new path and some of us are struggling forward into a new possibility of a deeper and more profound relationship with God, church, and neighbor.

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Look Around! /ccv/2024/04/25/look-around/ Thu, 25 Apr 2024 08:00:06 +0000 /ccv/?p=56437 Uncovering Vocation Series Uncovering Vocation is a partnership betweenCampus Ministryand theChristensen Center for Vocationat Augsburg University. Every 2nd and 4th ...

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Uncovering Vocation Series

Uncovering Vocation is a partnership betweenCampus Ministryand theChristensen Center for Vocationat Augsburg University. Every 2nd and 4th Tuesday of the month, a member of the Augsburg community is invited to share a component of their vocation story. It has become a way of building community, becoming reacquainted with one another, and celebrating the diversity of people and vocations that make Augsburg University the beautiful placeit is.


Our most recent Uncovering Vocation talk was given on Tuesday April 9, 2024 by Dr. Kristen Chamberlain from our department of Communication Studies, Film, and New Media. Kristen earned her PhD in Communication Studies from North Dakota State University in 2007. She has been teaching a variety of classes as part of the Department of Communication Studies, Film, and New Media since the fall of 2007. Kristen is particularly passionate about environmental communication and has identified as an environmentalist since 9th grade. She is also always ready to talk about the media, favorite books, and cats.


A reading from The Art of Noticing by Rob Walker

“‘Pay attention,’ Susan Sontag once advised a young audience; she was speaking of the creative process, but also of living. ‘It’s all about paying attention. It’s all about taking in as much of what’s out there as you can, and not letting the excuses and the dreariness of some of the obligations you’ll soon be incurring narrow your lives. Attention is vitality. It connects you with others. It makes you eager. Stay eager.’

To stay eager, to connect, to find interest in the everyday, to notice what everybody else overlooks—these are vital skills and noble goals. They speak to the difference between looking and seeing, between hearing and listening, between accepting what the world presents and noticing what matters to you.”

Is anyone else in here familiar with the movie masterpiece “Ferris Bueller’s Day Off”?

In the movie, Ferris famously says:

“Life moves pretty fast. If you don’t stop and look around once in a while, you could miss it.”

Of course, he then skips school, picks up his bestie, and then forces said bestie to commit an act of fraud so that they can get Ferris’ girlfriend out of school. The fraud includes borrowing his bestie’s dad’s Ferrari, which they proceed to take into downtown Chicago for an adventure.

The story of my vocation journey doesn’t include any of those things… sorry to disappoint. But it does include the importance of stopping, looking around, and thinking about the ways that you choose to spend your time.

I always knew that I was interested in communication and media. I have always loved visual media – especially television and movies. I’ve also always enjoyed speaking in front of others. I gave my first public speech when I was in 7th grade. I joined the speech team in 8th grade and even won a state championship when I was in 11th grade. When I started college I thought I was going to be the next Katie Couric. Shortly after starting my first class on media writing I realized that having to interview people for a living was a special kind of nightmare for me. The desire to be a journalist was born from passion, but it was the passion of an analyst, an observer, not the passion of a professional. I already had passion for my profession, but I had not yet noticed it.

In fact, I have only recently realized that my vocation has been a common thread throughout my life. When my kids were old enough to start Sunday School, I volunteered to teach my daughter’s Sunday School class. I did that for several years. Then, right before the pandemic, the person who had been the director of the Sunday School stepped down. No one else volunteered to step into the role, so I said I would do it. For awhile, I told myself that I did it because no one else would. But when I stopped to think about it, I realized that I very happily avoid volunteering for all sorts of things.

I’m really happy to skip out on the Parent-Teacher Association, the church council, helping my friends move, bringing baked goods to events, I categorically refuse to cut ANY dessert, and I have yet to sign up for scorekeeping for my daughter’s lacrosse games. But if someone was needed to step into a teaching role, I was at the front of the line.

So, basically, I was 40 years old when I noticed that I had been living out my vocation my entire life. And the fact that it happened as I was contemplating my choice to teach Sunday School provides a really nice, circular tie back to my first teaching gig.

When I was in high school I volunteered to teach vacation Bible School at my church.

That year, we were setting up each room as a different city from the Bible. We colored huge printed backdrops, and we created specific activities for each of our rooms that were themed around our assigned city. Mine was Damascus. The students would move from city to city, spending one of each of the 5 days in each room. It was a ton of work, but also a ton of fun. AND I didn’t it for NO PAY.

If this sounds like a situation that you might find yourself in – congratulations. You might be called to the profession of teaching.

This was the first of many teaching situations I would find myself in over the next two decades, never noticing that all of these situations were connected by a common thread.

My mom was my high school English teacher. I’m from a really small town in North Dakota. I had 45 students in my graduating class. I grew up a teacher’s kid in a school where EVERYONE associated me with my mom. People used to regularly ask me what we were doing in English class that day. There was even one guy in the grade above me who used to call me “Little Jane.” Hilarious. So, it’s probably understandable that I wasn’t super keen on following her career footsteps.

My mom knew she wanted to be a teacher when she was very young. She used to force all the kids in her neighborhood to play school. She was always the teacher and she always assigned them actual school work. When school started up again in the fall, those kids were probably the most prepared students in that school! She went to college, got her teaching degree, and spent most of her career teaching high school English.

I didn’t start out with that same drive, as previously mentioned, I spent most of my early summers watching cartoons. However, I did continually find myself in teaching and mentoring roles. I taught Sunday School, I taught swimming lessons, I led study groups, I mentored incoming students on the yearbook committee and on the speech team. I spent a week as a summer camp counselor at SPEECH CAMP. I probably got paid for that but I honestly don’t remember. It was so fun, I definitely would do it again for free.

All the while, I rejected the idea that I was going to become a teacher. My mom was a teacher. That was her vocation, and, after spending all my formative years watching her grade stacks of essays over Christmas break, I was adamantly against it being mine.

Then, during my third year of college, I had an epiphany. I realized, first, that the thought of getting a “real job” sounded horrible and scary and I wanted avoid it as long as possible and, second, I loved college and wanted to keep going on to Graduate School. This was the first time I considered teaching as something that I could spend my life doing. So I applied to grad school in communication studies.

It was not smooth sailing. I cried a lot during those first two years. Then, when I finally got things figured out and was feeling more confident, I was thrown off my game again. I vividly remember sitting with a visiting professor one evening. He asked everyone what we wanted to do once we finished our PhDs. Like many of us around the table, I said I wanted to teach college. After we had all answered, he expressed his surprise that so many of us wanted to teach. “A PhD is a research degree” he said. The clear but unspoken message was that I was pursuing my degree for the wrong reason. I struggled with this. And I struggled with the idea that I might not be doing something meaningful.

But I loved studying communication, and I loved studying (and watching) media. And I LOVED teaching about communication and media. I was constantly volunteering to TA a course or to teach an extra class. Eventually, I realized that getting the PhD was meaningful because it brought together things that I had loved for most of my life – and it made it possible to earn money doing the things I loved!

I didn’t teach swimming lessons because I loved swimming, and I didn’t teach vacation Bible study because I wanted to be a youth pastor. I didn’t want to be a camp counselor, either. I wanted to be a teacher.

So, in that spirit, let’s practice what I preach and bring this speech to a close by referencing the introduction.

Life does move fast. If you don’t stop to look around, you will probably miss something. Pay attention to how and where you decide to spend your time. You might be trying to tell yourself something. And if you can figure it out before you’re 40, all the better.

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